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Without God, Without Creed:

The Origins of Unbelief in America
Front Cover
4 Reviews
Johns Hopkins University Press, 1985 - Religion - 316 pages
Until the middle of the nineteenth century, atheism and agnosticism were viewed in Western society as bizarre aberrations. Shortly thereafter, unbelief emerged as a fully available option, a plausible alternative to the still dominant theism of Europe and America. How and why, James Turner asks, did it become possible for significant numbers of people to sustain disbelief in God? Without God, Without Creed is a brilliant examination of this, one of the great cultural revolutions in Western civilization.

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Review: Without God, Without Creed: The Origins of Unbelief in America

User Review  - Paul Heidebrecht - Goodreads

How did unbelief and agnosticism come to thrive in American culture even as church attendance grew and Christianity dominated? Turner's history of three centuries of unbelief in America is riveting ... Read full review

Review: Without God, Without Creed: The Origins of Unbelief in America

User Review  - David Withun - Goodreads

It's unfortunate that the history of modern atheism and naturalism and its developments over time have been so understudied by historians. This book, however, is a great start to what I hope is a ... Read full review

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Contents

MODERN BELIEF 15001865
7
Enlightenment and Belief 16901790
35
A God of Mind and Heart 17901850
73
Copyright

7 other sections not shown

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agnosticism agnostics American Andrew Dickson White antebellum argument argument from design Asa Gray atheism became Beecher belief in God Benjamin Franklin Bible Biblical criticism Bibliotheca Sacra Boston Bushnell Calvinist Cambridge chap Charles Chauncy Charles Darwin Charles Eliot Norton Charles Hodge Charles Loring Brace Chauncey Wright Christianity church leaders Cotton Mather culture Darwin David Hume Deism Deists Deity design argument divine doctrines Donald Fleming Dynamic Sociology E. B. Tylor E. L. Godkin Edward Hitchcock eighteenth Elizabeth Cady Stanton Enlightenment Evangelicals existence fact faith Felix Adler Francis Wayland Frederick Law Olmsted Freethinkers Freethought George Eliot God's Harriet Beecher Stowe Henry Henry Adams Henry Carter Adams Henry Ward Beecher Herbert Spencer higher criticism Horace Bushnell human Hunter Dupree Huxley idea indeed Ingersoll intellectual intuition intuitionism Isaac Newton James James Boswell James Bradley Thayer James Marsh James McCosh James Russell Lowell John John Ruskin John Stuart Mill John Tillotson John Tyndall John William Draper Jonathan Jonathan Edwards knowledge of God Leslie Stephen less Lester Ward Louis Agassiz Lubbock Lydia Maria Child Lyman Lyman Abbott Lyman Beecher M. A. DeWolfe Matthew Arnold mind ministers modern Montaillou moral mystery mystical natural law natural philosophy natural selection natural theology nineteenth century North American Review Norton Papers Octavius Brooks Frothingham often Oliver Wendell Holmes orthodox Pepys philosophy phrenology physical pietists Princeton Review progress Protestantism quoted Ralph Josselin Ralph Waldo Emerson rational reality reason reform religion religious belief Robert Dale Owen Robert Ingersoll Samuel Samuel Clarke Samuel Pepys Samuel Putnam scepticism scientific scientists secular seemed sense seventeenth social change Social Gospel spiritual theodicy Theodore Parker theologians Thomas Huxley thought traditional Transcendentalists truth unbelief Unitarian universe Victorian Victorian moralism Ward William William Ellery Channing Wright writers York

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