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CHRISTIANITY TAKES SHAPE IN ORGANIZATION AND DOCTRINE
THE BYZANTINE CONTINUATION
THE SM U I F R EASTERN CHURCHES
REFORM AND EXPANSION A D 15oo A D 175o
95OA D 135o
VELOPMENT OF THE MONASTIC IDEAL IN WESTERN EUROPE 416
MOVEMENTS OTHER THAN
THE EFFORT TO PURIFY THE ENTIRE CHURCH ESPECIALLY
SHIP AND DEVOTION IN WESTERN EUROPE 523
ADMISSION WORSHIP AND DISCIPLINE IN THE CHRISTIAN COM
THE RISE OF MONASTICISM
EARTHEN VESSELS THE EXCEEDING GREATNESS OF
1o THE SETTING OF THE GREAT RECESSION
GEOGRAPHIC LOSS AND INTERNAL LASSITUDE CONFU
PROTESTANTISM ON THE CONTINENT OF EUROPE A D 1815
apostles Aquinas Arab Archbishop Arians Asia Augustine baptism baptized became believed Bernard of Clairvaux bishops Byzantine Byzantine Empire canonized Carolingians Cathari Catholic Church centre chapter Chris Christ Christendom Christian faith Cistercians civilization clergy Cluny Constantinople council Crusades culture death declared Dominicans early East Eastern ecclesiastical eleventh century Emperor especially Eucharist Father fourteenth century Francis Franciscans God's Gospel Greek Gregory held Holy human ideal Islam Italy Jerusalem Jesus Jewish Jews Judaism Justinian king kingdom later Latin majority mendicant orders Minor missionaries monasteries monastic monasticism Mongol monks Monophysites moral Moslem movements mysticism Nestorians Nestorius Orthodox outstanding pagan Papacy Papal parish Patriarch persecution Photius Pope prayer preaching priest realm reform religion religious Roman Empire Rome rule rulers Russian scholasticism seems seen sought Spirit spread synod tenth century Testament theology thirteenth century Thomas Aquinas tian tianity tion translated twelfth century University vols West Western Europe
Page 234 - ... (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come,) and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
Page 195 - God; we acknowledge thee to be the Lord. All the earth doth worship thee, the Father everlasting. To thee, all Angels cry aloud; the Heavens, and all the Powers therein. To thee, Cherubim and Seraphim continually do cry, Holy, Holy, Holy, Lord God of Sabaoth; Heaven and earth are full of the Majesty of thy Glory.
Page 13 - Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh His name in vain. Remember the sabbath day, to keep it holy.
Page 65 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 67 - For the creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope ; Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Page 13 - I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me and keep my commandments.
Page 13 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 23 that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Page 153 - We believe in one God, the Father Almighty, maker of all things visible and invisible...
Page 14 - He hath not dealt with us after our sins ; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is His mercy toward them that fear Him.
Page 256 - He hath filled the hungry with good things ; and the rich He hath sent empty away. He hath holpen His servant Israel, in remembrance of His mercy ; as He spake to our fathers, to Abraham, and to his seed for ever.