On the genealogy of morals

Front Cover
Vintage Books, Oct 12, 1967 - Philosophy - 367 pages
74 Reviews
On the Genealogy of Morals (1887) is a book about interpretation and the history of ethics which raises profoundly disquieting issues about the violence of both. This is the most sustained of Nietzsche's later works and offers one of the fullest expressions of his characteristic concerns. Theintroduction places his ideas within the cultural context of his own time and stresses the relevance of his work for a contemporary audience.

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Nietzsche is a seductive writer. - Goodreads
Next falls selection for our Socrates group - Goodreads
Speaking, Reading, and Writing. - Goodreads

Review: On the Genealogy of Morals/Ecce Homo

User Review  - Annie - Goodreads

This is actually my second time reading this book for philosophy class and I have to say, it does get better with repetition. Full discloser, I only read the first essay in this collection so this isn ... Read full review

Review: On the Genealogy of Morals/Ecce Homo

User Review  - Martin Lau - Goodreads

one hell of a lunatic of a philosopher, read other scholars' commentaries if you do not possess enough crazy to understand him. Read full review

Contents

editors introduction
3
nietzsches preface
15
Good and Evil Good and Bad
24
Guilt Bad Conscience and the Like
57
What Is the Meaning of Ascetic Ideals?
97
Seventyfive Aphorisms from Five Volumes
167
EDITORS INTRODUCTION
201
A NOTE ON THE PUBLICATION OF Ecce Homo
210
NIETZSCHES PREFACE
217
Am So Clever
236
Write Such Good Books
259
Am a Destiny
326
Variants from Nietzsches Drafts
339
Copyright

About the author (1967)

The son of a Lutheran pastor, Friedrich Wilhelm Nietzsche was born in 1844 in Roecken, Prussia, and studied classical philology at the Universities of Bonn and Leipzig. While at Leipzig he read the works of Schopenhauer, which greatly impressed him. He also became a disciple of the composer Richard Wagner. At the very early age of 25, Nietzsche was appointed professor at the University of Basel in Switzerland. In 1870, during the Franco-Prussian War, Nietzsche served in the medical corps of the Prussian army. While treating soldiers he contracted diphtheria and dysentery; he was never physically healthy afterward. Nietzsche's first book, The Birth of Tragedy Out of the Spirit of Music (1872), was a radical reinterpretation of Greek art and culture from a Schopenhaurian and Wagnerian standpoint. By 1874 Nietzsche had to retire from his university post for reasons of health. He was diagnosed at this time with a serious nervous disorder. He lived the next 15 years on his small university pension, dividing his time between Italy and Switzerland and writing constantly. He is best known for the works he produced after 1880, especially The Gay Science (1882), Thus Spake Zarathustra (1883-85), Beyond Good and Evil (1886), On the Genealogy of Morals (1887), The Antichrist (1888), and Twilight of the Idols (1888). In January 1889, Nietzsche suffered a sudden mental collapse; he lived the last 10 years of his life in a condition of insanity. After his death, his sister published many of his papers under the title The Will to Power. Nietzsche was a radical questioner who often wrote polemically with deliberate obscurity, intending to perplex, shock, and offend his readers. He attacked the entire metaphysical tradition in Western philosophy, especially Christianity and Christian morality, which he thought had reached its final and most decadent form in modern scientific humanism, with its ideals of liberalism and democracy. Nietzsche expounded a vitalistic metaphysics of the will to power, which he applied psychologically to undermine traditional conceptions of mind as well as moral, religious, and philosophical ideas. At the same time he attacked systematic thinking as a whole, maintaining the nihilistic view that there is no such thing as truth, but only an endless variety of equally false views of life held from variously interested perspectives. Although for a long time English-speaking academic philosophy tended to dismiss Nietzsche's philosophy as irresponsible (merely "literary"), it has become increasingly clear that his writings are among the deepest and most prescient sources we have for acquiring a philosophical understanding of the roots of twentieth-century culture.

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