A Companion to Angels in Medieval PhilosophyTobias Hoffmann Angels, separate substances, metaphysics, time, knowledge, language, free will |
Contents
Introduction | 1 |
Aquinas on the Demonstrability of Angels | 13 |
Metaphysical Composition of Angels in BonaventureAquinas and Godfrey of Fontaines | 45 |
The Individuation of Angels from Bonaventureto Duns Scotus | 79 |
Bonaventure to Duns Scotus | 117 |
Angelic Knowledge in Aquinas and Bonaventure | 149 |
Duns Scotus on Angelic Knowledge | 187 |
Angelic Language and Communication | 223 |
Augustine and Anselm on Angelic Sin | 261 |
Theories of Angelic Sin from Aquinas to Ockham | 283 |
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331 | |
332 | |
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Common terms and phrases
according actu actually aevum angeli angelic essence angelic intellect angelic knowledge angelic speech angelology angels know Anselm Aquinas’s aquinas’s view argues argument Aristotelian Aristotle Aristotle’s Augustine Augustine’s Bonaventure cause celestial bodies claim cognition composition created essence creatures demons discussion distinction Duns scotus editio leonina editio vaticana essentia eviternal existence of angels giles of rome god’s godfrey godfrey of fontaines habit hearer henry of ghent henry’s human individuation of angels innate species intelligible species internal word Locutio lucifer lucifer’s mandonnet marietti matter medieval Merton college metaphysical motion movers multiply instantiated natural knowledge numerically multiplied object ockham Opera omnia Ordinatio Paris perfect Peter Auriol philosophes Belges possible potentiality potest principle quam question quia quod Quodl quodlibet reason Reportatio richard of middleton scotus’s Sent separate substances spiritualibus creaturis Suarez-nani Summa contra Gentiles Summa theologiae theory things thomas Aquinas thomas’s tion universe will’s William of ockham