Beyond Red Power: American Indian Politics and Activism Since 1900

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Daniel M. Cobb, Loretta Fowler
School for Advanced Research, Jan 1, 2007 - History - 347 pages
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How do we explain not just the survival of Indian people in the United States against very long odds but their growing visibility and political power at the opening of the twenty-first century? Within this one story of indigenous persistence are many stories of local, regional, national, and international activism that require a nuanced understanding of what it means to be an activist or to act in politically purposeful ways. Even the nearly universal demand for sovereignty encompasses multiple definitions that derive from factors both external and internal to Indian communities. Struggles over the form and membership of tribal governments, fishing rights, dances, casinos, language revitalization, and government recognition constitute arenas in which Indians and their non-Indian allies ensure the survival of tribal community and sovereignty. Whether contesting termination locally, demanding reparations for stolen lands in the federal courts, or placing their case for decolonization in a global context, American Indians use institutions and political rhetorics that they did not necessarily create to their own ends.

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Contents

Fifty Years of Indian Activism and Tribal Politics
2
Academic Experts and American Indian Politics
16
The Foundations of Federal Indian Law and Its Application
33
Copyright

15 other sections not shown

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About the author (2007)

Daniel M. Cobb is associate professor of American studies at the University of North Carolina at Chapel Hill.

Loretta Fowler is a professor of anthropology at the University of Oklahoma. She is the author of "Arapahoe Politics, 1851-1978: Symbols in Crises of Authority" (Nebraska 1982) and "Shared Symbols, Contested Meanings: Gros Ventre Culture and History, 1778-1984.

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