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Ahrimanes ancient animals appears astrological became become body called cause celestial celestial sphere celestial Virgin CHAP chiefs Christian constellations decan despotism divine doctrine earth Egypt Egyptians emblem empire equal eternal Euphrates evil existence favour Genii Genius Gods hand happiness heart heaven Hebrew hence human ideas ignorance India individual inhabitants Jews justice kings Kneph labour laws legislators living Macrobius Mahomet maleficent Manicheans means ment metempsychosis mind Mithra morality Moses multitude Mussulmen mysteries nations nature Nile objects observe opinions origin Osiris passions period Persians persons planets Plutarch Porphyry pretended priests principles prophet Pythagoras race reason religion religious replied respecting ruins sacred says sect senses serpent society soul species sphere spirit stars suppose Syria temples Thebes thing thou tion truth Typhon tyrants universe vernal equinox whole words worship yourselves Zoroaster
Page 238 - I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 33 - The Ethiopians," says Lucian, page 985, "were the first who invented the science of the stars, and gave names to the planets, not at random and without meaning, but descriptive of the qualities which they conceived them to possess; and it was from them that this art passed, still in an imperfect state, to the Egyptians.
Page 16 - Where are those ramparts of Nineveh, those walls of Babylon, those palaces of Persepolis, those temples of Balbec and of Jerusalem ? Where are those fleets of Tyre, those dock-yards of Arad, those work-shops of Sidon, and that multitude of sailors, of pilots, of merchants, and of soldiers?
Page 271 - A little jargon," says Geogory Nazianzen to St. Jerome (Hieron. ad. Nep.) " is all that is necessary to impose on the people. The less they comprehend, the more they admire. Our forefathers and doctors of the church have often said, not what they thought, but what circumstances and necessity dictated to them.
Page 231 - Jacob's vision, which 7* shows that, at that epoch, the whole system was formed. There is in the royal library a superb volume of pictures of the Indian gods, in which the ladder is represented with the souls of men ascending it.
Page 33 - Ethiopians conceive themselves," says he, lib. iii., "to be of greater antiquity than any other nation : and it is probable that, born under the sun's path, its warmth may have ripened them earlier than other men. They suppose themselves also to be the inventors of divine worship, of festivals, of solemn assemblies, of sacrifices, and every other religious practice.
Page 275 - ... you first compare, did you maturely examine them ; or has not your belief been rather the chance result of birth, and of the empire of education and habit ? Are you not born Christians on the banks of the Tiber, Mahometans on those of the Euphrates, idolaters on the shores of India, in the same manner as you are born fair in cold and temperate regions, and of a sable complexion under the African sun ? And if your opinions are the...
Page 15 - ... and the purple of Tyre was exchanged for the precious thread of Serica; the soft tissues of Cassimere for the sumptuous tapestry of Lydia; the amber of the Baltic for the pearls and perfumes of Arabia; the gold of Ophir for the tin of Thule. And now behold what remains of this powerful city: a miserable skeleton!
Page 19 - Who knows but that hereafter some traveller like myself will sit down upon the banks of the Seine, the Thames, or the Zuyder sea, where now, in the tumult of enjoyment, the heart and the eyes are too slow to take in the multitude of sensations ; who knows but he will sit down solitary amid silent ruins, and weep a people inurned, and their greatness changed into an empty name...
Page 197 - ... resources, men in their savage state had no leisure to make comparisons and draw conclusions. Suffering more ills than they tasted enjoyments, their most habitual sentiment was fear, their theology terror, their worship confined to certain modes of salutation, of offerings which they presented to beings whom they supposed to be ferocious and greedy like themselves. In their state of equality and independence, no one took upon him the office of mediator with Gods as insubordinate and poor as himself....