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Page 81 - And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit.
Page 149 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 326 - AND in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel : only let us be called by thy name, to take away our reproach.
Page 299 - Awake ! (Not Greece, — she is awake !) Awake my spirit ! think through whom Thy life-blood tracks its parent lake, And then strike home ! Tread those reviving passions down, Unworthy manhood ! unto thee, Indifferent should the smile or frown Of beauty be.
Page 317 - TO THE FRINGED GENTIAN. THOU blossom bright with autumn dew, And colored with the heaven's own blue, That openest when the quiet light Succeeds the keen and frosty night. Thou comest not when violets lean O'er wandering brooks and springs unseen, Or columbines, in purple dressed, Nod o'er the ground-bird's hidden nest. Thou waitest late and com'st alone, When woods are bare and birds are flown, And frosts and shortening days portend The aged year is near his end.
Page 57 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion ; To which is fixed, as an aim or butt, Obedience : for so work the honey-bees; Creatures that, by a rule in nature, teach The act of order to a peopled kingdom.
Page 250 - That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom...
Page 222 - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 61 - The absolute rights of man, considered as a free agent, endowed with discernment to know good from evil, and, with power of choosing those measures which appear to him to be most desirable, are usually summed up in one general appellation, and denominated the natural liberty of mankind.