Encyclopaedia of Jainism, Volume 25Nagendra Kr Singh Anmol Publications, 2001 - India |
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Page 6760
... unity , the unity of the absolute cannot be obtained from them . P.T. Raju has correctly remarked : " How the contradiction is solved ? If the terms that contradict are left as such , then they do not cease to conflict . If they are not ...
... unity , the unity of the absolute cannot be obtained from them . P.T. Raju has correctly remarked : " How the contradiction is solved ? If the terms that contradict are left as such , then they do not cease to conflict . If they are not ...
Page 6761
... unity which must not oppose differences even in the ultimate state . When unity and difference both exist in the absolute , we can simply attach equal importance to both of them , and the absolute must not be identified with either of ...
... unity which must not oppose differences even in the ultimate state . When unity and difference both exist in the absolute , we can simply attach equal importance to both of them , and the absolute must not be identified with either of ...
Page 6763
... unity and difference are supposed not to belong to reality at all , while Samkara affirms unity of the absolute to the negation of all diversity . In Hegel unity is obtained through diversity , diversity is held to be organic to unity ...
... unity and difference are supposed not to belong to reality at all , while Samkara affirms unity of the absolute to the negation of all diversity . In Hegel unity is obtained through diversity , diversity is held to be organic to unity ...
Contents
The Sentiment of Wonder | 6555 |
Shankar and Syadvad | 6571 |
Social Moral and Ethical Values as Precursor to HumanismDivinismSpiritualism | 6575 |
Copyright | |
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Common terms and phrases
absolute Advaita Vedanta aggregates Akalanka ascetic aspects atoms attain mokṣa attributes basic Bhairava body bondage bonding Brahma Buddhist called canons cause Chapter classification cognitions colour conception consciousness darśana definite delusion described Digambara distinction electricity energy entity existence fact fire function gross Gujarati Haribhadra heat hence human Ibid identity indefinite Indian Jain Jaina Jaina philosophy Jainism Jinasena jiva Jvälini Kalpa karmas knowledge Kuberadatta Kundakunda liberation light literature living mahākāvya Mahavira manifestation material mattergy māyā means mendicant mentioned mind and matter modern modes moral mudrā nature naya negation niscaya Nyaya objects Pañcatantra particles perception person physical position postulate Prajñā Prakrit predication principle produced psychical pure qualities reality relation Samantabhadra Samkara Samkhya sense sentiment of wonder skandhas social soul sound spiritual story substance Sūri Śvetāmbara Syādvāda Taijasa tantric term thing Tirthankara truth types unity Vaiseṣikas verse vyavahāra women words Yogācāra