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absolute acosmic actual agnostic agnosticism argument Aristotle beauty called causation Christian cognition conception connexion consciousness contradiction cosmic creation declaration definite deism determinism Diihring distinction Divine doctrine efficient ence essay essential eternal ethics evidence evolution evolutional philosophy evolutionism existence experience F. C. S. Schiller fact Final Cause genuine harmony Hartmann Hegel human nature idea ideal idealistic illusion immanent immortality individual intelligence Joseph Le Conte judgment Kant Kant's knowledge Lange Leibnitz light limits logical means merely metaphysical Method of Authority mind monism natural science ness noumenal Noumenon object organised origin pantheism phenomena philosophy poetry possible present principle priori Professor proof psychic question rational reality reason recognition relation religion religious rience Schopenhauer scientific sciousness self-active self-defining sense sensible simply soul spontaneous supersensible Supreme theism theory thing-in-itself things thought tion transcendent true truth Unconscious unity universal Unknowable whole
Page 360 - One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 190 - IN May, when sea-winds pierced our solitudes, I found the fresh Rhodora in the woods, Spreading its leafless blooms in a damp nook, To please the desert and the sluggish brook. The purple petals, fallen in the pool, Made the black water with their beauty gay; Here might the redbird come his plumes to cool, And court the flower that cheapens his array.
Page 189 - Earth proudly wears the Parthenon, As the best gem upon her zone, And Morning opes with haste her lids To gaze upon the Pyramids; O'er England's abbeys bends the sky, As on its friends, with kindred eye; For out of Thought's interior sphere These wonders rose to upper air; 40 And Nature gladly gave them place, Adopted them into her race, And granted them an equal date With Andes and with Ararat.
Page 289 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
Page 80 - And he, shall he, Man, her last work, who seem'd so fair, Such splendid purpose in his eyes, Who roll'd the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law — Tho...
Page 190 - In May, when sea-winds pierced our solitudes, I found the fresh Rhodora in the woods, Spreading its leafless blooms in a damp nook, To please the desert and the sluggish brook. The purple petals, fallen in the pool, Made the black water with their beauty gay; Here might the red-bird come his plumes to cool, And court the flower that cheapens his array. Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that if eyes were made for seeing, Then Beauty is its...
Page 200 - I call an idea great in proportion as it is received by a higher faculty of the mind, and as it more fully occupies, and in occupying, exercises and exalts, the faculty by which it is received.
Page 80 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life, That I, considering everywhere Her secret meaning in her deeds...
Page 81 - Nature, red in tooth and claw With ravine, shriek'd against his creed— Who loved, who suffer'd countless ills, Who battled for the True, the Just, Be blown about the desert dust, Or seal'd within the iron hills? No more? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him.
Page xi - According to that philosophy, the truth is too great for any one actual mind, even though that mind be dubbed 'the Absolute,' to know the whole of it. The facts and worths of life need many cognizers to take them in. There is no point of view absolutely public and universal.