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Page 135 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 41 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Page 447 - No, faith, not a jot; but to follow him thither with modesty enough, and likelihood to lead it; as thus: Alexander died, Alexander was buried, Alexander returneth...
Page 3 - DOST thou, in the name of this child, renounce the devil and all his works, the vain pomp and glory of the world, with all covetous desires of the same, and the sinful desires of the flesh ; so that thou wilt not follow, nor be led by them ? Answer^ I renounce them all ; and, by GOD'S help, will endeavour not to follow, nor be led by them.
Page 7 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast.
Page 295 - SOME murmur, when their sky is clear And wholly bright to view, If one small speck of dark appear In their great heaven of blue : And some with thankful love are filled If but one streak of light, One ray of God's good mercy gild The darkness of their night.
Page 127 - There is some soul of goodness in things evil, Would men observingly distil it out. For our bad neighbour makes us early stirrers, Which is both healthful and good husbandry : Besides, they are our outward consciences...
Page 135 - God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Page 12 - ... that by two immutable things in which it was impossible for God to lie, we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul both sure and steadfast, and which entereth into that within the veil, whither the forerunner is for us entered, even Jesus, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHIZEDEK.