Heian Japan: Centers and Peripheries (Google eBook)
Mikael S. Adolphson, Edward Kamens, Stacie Matsumoto
University of Hawaii Press, 2007 - Art - 450 pages
The first three centuries of the Heian period (794-1086) saw some of its most fertile innovations and epochal achievements in Japanese literature and the arts. It was also a rime of important transitions in the spheres of religion and politics, as aristocratic authority was consolidated in Kyoto, powerful court factions and religious institutions emerged, and adjustments were made in the Chinese-style system of rulership. At the same time, the era's leaders faced serious challenges from the provinces that called into question the primacy and efficiency of the governmental system and tested the social/cultural status quo. Heian Japan, Centers and Peripheries, the first book of its kind to examine the early Heian from a wide variety of multidisciplinary perspectives, offers a fresh look at these seemingly contradictory trends. Essays by fourteen leading American, European, and Japanese scholars of art history, history, literature, and religions take up core texts and iconic images, cultural achievements and social crises, and the ever-fascinating patterns and puzzles of the time. The authors tackle some of Heian Japan's most enduring paradigms as well as hitherto unexplored problems in search of new ways of understanding the currents of change as well as the processes of institutionalization that shaped the Heian scene, defined the contours of its legacies, and make it one of the most intensely studied periods of the Japanese past.
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From Female Sovereign to Mother of the Nation Women and Government in the Heian Period
Court and Provinces under Regent Fujiwara no Tadahira
Kugyo and Zuryo Center and Periphery in the Era of Fujiwara no Michinaga
The Way of the Literati Chinese Learning and Literary Practice in MidHeian Japan
Terrains of Text in MidHeian Court Culture
The Buddhist Transformation of Japan in the Ninth Century The Case of ElevenHeaded Kannon
Scholasticism Exegesis and Ritual Practice On Renovation in the History of Buddhist Writing in the Early Heian Period
Famine Climate and Farming in Japan 6701100
Life of Commoners in the Provinces The Owari no gebumi of 988
Lordship Interdicted Taira no Tadatsune and the Limited Horizons of Warrior Ambition
Crossborder Traffic on the Kyushu Coast 7941086
Jojins Travels from Center to Center with Some Periphery in between
Institutional Diversity and Religious Integration The Establishment of Temple Networks in the Heian Age
The Archeology of Anxiety An Underground History of Heian Religion
appointed betsuin Bodhisattva Buddha Buddhist capital center and periphery central Chikō China Chinese chō Chogen Council courtiers Dazaifu dhāran.ī Dharma diary Drought early Heian eighth century Eleven-Headed Kannon eleventh century elites Emperor Engi shiki Enryakuji entry example famine Fujiwara Hachiman Heart Sūtra Heian age Heian court Heian Japan Heian period Honchō Hossō Ibid Ichijō imperial consort imperial court Japan Japanese jōgakuji Jogan Jōjin kanbun Kannon Kanpyo kanshi kenkyu Kodai koku Kūkai Kyoto Kyushu land literary Lotus Sūtra mantra mappō Masakado Michinaga mid-Heian Minamoto Miroku monks monogatari month Nara Nihon kiryaku Nihon sandai jitsuroku ninth century nobles official Owari Owari Province palace petition poems political Prajñā prajñā-pāramitā provinces provincial governors regent religious rice ritsuryō ritual sandai kyaku Sanesuke scholars seiji Shingon Shoku Nihongi Shōshi Shōyūki shrines status sūtra burials Tadahira Tadanobu Tadatsune Tadatsune’s Taira temples Tendai Tengyō Tennō Tenryaku tenth texts Tōdaiji waka Yamashiro zuryō
Page 11 - Richard White, The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650-1815 (New York: Cambridge University Press, 1991).
Page 11 - On the middle ground diverse peoples adjust their differences through what amounts to a process of creative, and often expedient, misunderstandings. People try to persuade others who are different from themselves by appealing to what they perceive to be the values and practices of those others. They often misinterpret and distort both the values and the practices of those they deal with, but from these misunderstandings arise new meanings and through them new practices - the shared meanings and practices...