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action adultery affection amount of happiness Apostle Paul arise asserted become benevolence bound Brown University character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation derived desire duty evident evil exer exercise existence fact faculty feeling gratification greatest amount guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual intended interfere knowledge labor law of chastity liberty limits manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy motives nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles produce punishment reason relation remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Page 183 - Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name 'in vain. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 312 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 81 - Tis greatly wise to talk with our past hours ; And ask them, what report they bore to heaven : And how they might have borne more welcome news.
Page 387 - They that turn many to righteousness, shall shine as the stars for ever and ever.
Page 302 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 56 - tis done, then 'twere well It were done quickly; if the assassination Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come.
Page 272 - Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?