The Psychological Attitude of Early Buddhist Philosophy and Its Systematic Representation According to Abhidhamma Tradition |
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Abhidhamma absorption according adosa akusala arise attained attitude avijjā Ayatana becomes bhavanga Bhikkhu bodily Buddha Buddhist psychology cetasika chanda classes of consciousness concept conditioned connexion corresponding craving Dependent Origination Dhamma direction domanassa dosa dukkha Eightfold Path ekaggatā existence experience external factors of consciousness faculty feeling forces Formula of Dependent Four Noble Truths functions greed happiness hedonic hetu human idea individual infinity inner intuitive jāti javana jhāna karma karmic knowledge laws limited lobha logical means meditation mental metaphysical mind moha namely nature negative ness neutral nibbāna no-thing-ness object of consciousness pain paññatti phassa pīti plane positive principle process of perception psychic elements Pure Form reality realm of Pure religion represents root-causes sahetuka samādhi sammā sankhāra sciousness sense sense-consciousness Shwe Zan spiritual stage standpoint subperipherical suffering sukha supramundane taṇhā Tathāgata thought unwholesome upādāna upekkhā vedanā vibration vicāra vipāka viriya vitakka volitional wholesome