An inquiry into the modern prevailing notions respecting that freedom of will which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame (Google eBook)
"This book considers the doctrines of free will and moral agency in light of Christianity. The subject is of such importance as to demand attention, and the most thorough consideration. Of all kinds of knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important. As religion is the great business, for which we are created, and on which our happiness depends; and as religion consists in an intercourse between ourselves and our Maker, and so has its foundation in God's nature and ours, and in the relation that God and we stand in to each other; therefore a true knowledge of both must be needful, in order to true religion. But the knowledge of ourselves consists chiefly in right apprehensions concerning those two chief faculties of our nature, the understanding and will"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved).
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absolute absurd according act of choice action affirm agency agreeable antecedent apostasy argument arise Arminian notion atheism blame Calvinists causation cause cerning certainly choose Christ command common sense concerning connexion consequence consists contingent contrary degree dependent desire determined dispositions Divine doctrine doctrine of necessity effect ence endeavours eternal event evidence evil excite exercise exertion existence faculty follow fore foreknowledge foretold free act freedom future God's ground heart holy human impossible inclination inconsistent indifference infinite influence innu instance knowledge mankind manner means men's Messiah metaphysical mind moral agents moral necessity motive nature Nebuchadnezzar neces necessary nexion notion of liberty object observed Pelagians perfect perfectly philosophy praise prescience principles properly prove Psal reason respect Scripture self-determining power shew sincere sophism soul speak spect suppose supposition things things considered tion true truth understanding virtue and vice virtuous or vicious wherein Whitby will's words worthy
Page 429 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 219 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Page 167 - But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Page 202 - He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Page 154 - I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, that unto Me every knee shall bow, every tongue shall swear.
Page 156 - His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Page 218 - And they sung a new song, saying, "Thou art worthy to take the book and to open the seals thereof; for thou wast slain and hast redeemed us to God by thy blood out of every kindred and tongue and people and nation; and hast made us unto our God kings and priests; and we shall reign on the earth.
Page 218 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
Page 210 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.