Light, Life and Love: Selections from the German Mystics of the Middle Ages, Volume 84; Volume 447 (Google eBook)

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Methuen, 1904 - Mysticism - 224 pages
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Page 59 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Page 215 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Page 9 - For thou hast made us for thyself, and our heart is restless till it find rest in thee.
Page xlii - I will say, though it be boasting of myself, and 4 1 speak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are.
Page 59 - Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard, in that he feared...
Page 34 - But the other answering rebuked him, saying, , Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds; but this man hath done nothing amiss.
Page xlviii - Medical materialism finishes up Saint Paul by calling his vision on the road to Damascus a discharging lesion of the occipital cortex, he being an epileptic. It snuffs out Saint Teresa as an hysteric, Saint Francis of Assisi as an hereditary degenerate. George Fox's discontent with the shams of his age, and his pining for spiritual veracity, it treats as a symptom of a disordered colon. Carlyle's organ-tones of misery it accounts for by a gastro-duodenal catarrh.
Page xxvi - The eye with which I see God is the same eye with which God sees me.
Page 203 - And therefore also he will not and dare not desire any consolation or release, either from God or from any creature that is in heaven or on earth; but he is willing to be unconsoled and unreleased, and he doth not grieve over his condemnation and sufferings; for they are right and just, and not contrary to God, but according to the will of God.
Page 45 - And about the ninth hour, Jesus cried with a loud voice, My God, My God, why hast Thou forsaken me ? Matt, xxvii.

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