A History and Anthropological Study of the Ancient Kingdoms of the Sino-Tibetan Borderland--Naxi and MosuoThis study contributes to Naxi and Mosuo studies, Chinese, Yunnanese and Himalayan studies, and the fields of anthropology, history, ethnic studies and religion. It is a multidimensional anthropological study devoted to the history of Naxi social institutions and the political history of the southwestern Sino-Tibetan frontier. This study presents original data on both matrilineal and patrilineal Mosuo society, and original ethnographic information on patrilineal Mosuo families and marriage system. It also proposes a Mosuo matriarchal history, a significant claim for anthropological theory. It also contributes to the fields of Himalayan studies and pre-Buddhist religions and the relationship between religion and politics in tribal societies. It explains the origins of Naxi Dongba pictographic script in territorial cults and military expansion. On the basis of her own fieldwork, the author also describes the rapidly disappearing Mosuo Daba religion, of which little is known outside China. It presents an entirely original reading of primary and secondary Chinese sources. |
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Page 92
... Confucian schools were established in Lijiang a hundred years before Yang Shen , but this is one more reason to believe that Yang Shen's influence on his friend Mu Gong was profound . Between the Confucian and the ' Naxi ' worldview ...
... Confucian schools were established in Lijiang a hundred years before Yang Shen , but this is one more reason to believe that Yang Shen's influence on his friend Mu Gong was profound . Between the Confucian and the ' Naxi ' worldview ...
Page 305
... Confucian Mu Gong had become aware that something about the Ah marriages was not right . In fact , we can be quite sure of this because in the revised and official version ( the 1545 Chronicle ) , not only did Mu Gong remove the name ...
... Confucian Mu Gong had become aware that something about the Ah marriages was not right . In fact , we can be quite sure of this because in the revised and official version ( the 1545 Chronicle ) , not only did Mu Gong remove the name ...
Page 356
... Confucian to the Chinese officials whose business it was to be versed in Confucian practice . According to Emily Chao , Naxi love suicides should be understood as acts of indigenous resistance resulting of ' cultural incorporation and ...
... Confucian to the Chinese officials whose business it was to be versed in Confucian practice . According to Emily Chao , Naxi love suicides should be understood as acts of indigenous resistance resulting of ' cultural incorporation and ...
Contents
Preface by Professor Colin Mackerras | i |
Acknowledgments | xiii |
Matrilineality and the Making of the Naxi | 1 |
Copyright | |
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Common terms and phrases
ancestors ancient ANKSWC argues Baidi Bonpos Buddhism century Chapter China Chinese scholars Chronicle clan Codeiliusso Confucian Cosseilee'ee culture Daba descendants Dibba Shilo Dongba manuscripts Du-gu dynasty ethnic explain Fengke feudal Geba gender genealogy Gong Goullart Guo Dalie Han Chinese heavenly incest J.F. Rock Jackson Jian Shi Jinshajiang kinship Kunming Labei Lamaism Lamu Lamu Gatusa Leebus Liangshan Lijiang chiefs Lisu love suicide married matrilineal McKhann Ming Ming dynasty Minzu Mo-so Zhao Mongol Mou-bao Ah-cong mountain mythology Na-khi Naga Nanzhao Naxi and Mosuo Naxi nationality Naxi scholars Naxi society Naxi women Naxizu Shehui Lishi northwest Yunnan Nuosu original patrilateral cross-cousin marriage pictographs political Pumi Qiang Qing religion ritual rock art Rock's Sacrifice to Heaven sexual Shehui Lishi Diaocha Sichuan Sinicized social story Tang territory theory Tibet Tibetan Tibeto-Burman tradition tribal whilst words Yegunian Yi scripts Yuan Yunnan Yunnan Renmin Chubanshe Yunnanese Zhiwu Zhongdian