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A Literary History of Persia from the Earliest Times Until Firdawsí
Edward Granville Browne
No preview available - 1999
A History of Persian Literature in Modern Times (A.D. 1500-1924)
Edward Granville Browne
No preview available - 1924
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Abbas Abbasid Abdu'llah Abu Muslim Achaemenian Ahmad al-Husayn al-Ma'mun al-Muqanna already amongst ancient Anquetil Arabian Arabic Ardashir Avesta Babak Baghdad Balkh Buwayhid Caliph called Carmathians celebrated chapter character Christian cited composed Darius Darmesteter dialect died Divine doctrine dynasty edition faith Fatimid Fihrist Firdawsi Goeje Goldziher Greek hand hath historian Imam inscriptions Iranian Ishaq Islam Kharijites Khurasan Khusraw King known language later learning legend literary Magian Manichaeans Mansur Mazdak Mecca mentioned Modern Persian Mu'tazilites Muhammad Muhammadan mystics Noldeke Noldeke's Nushirwan Old Persian original orthodox Pahlawi Parsi period Persian literature philosophical poems poet prince Prophet Qur'an recognised regarded reign religion religious remarkable Samanid Sasan Sasanian says scholars script sect Shdhndma Shi'ite slain speak Sufis supra Syria Tabari tenth century thee thou tradition translation Turkish Umar Umayyad unto verses Vloten words writing Yazdigird Zend Zoroaster Zoroastrian
Page 443 - This is peace To conquer love of self and lust of life, To tear deep-rooted passion from the breast, To still the inward strife ; For love to clasp Eternal Beauty close ; For glory to be Lord of self, for pleasure To live beyond the gods ; for countless wealth To lay up lasting treasure Of perfect service rendered, duties done In charity, soft speech, and stainless days : These riches shall not fade away in life, Nor any death dispraise.
Page 425 - O God, Thou knowest that in mine eyes the Eight Paradises weigh no more than the wing of a gnat compared with that honour which Thou hast shown me in giving me Thy love, or that familiarity which Thou hast given to me by the commemoration of Thy Name, or that freedom from all else which Thou hast vouchsafed to me when I meditate on the Greatness of Thy Glory.
Page 162 - God,' . . . but they did not kill him, and they did not crucify him, but a similitude was made for them. And verily, those who differ about him are in doubt concerning him; they have no knowledge concerning him, but only follow an opinion. They did not kill him, for sure...
Page 251 - With the rise of Persian influence," he adds (p. 432), "the roughness of Arab life was softened ; and there opened an era of culture, toleration, and scientific research. The practice of oral tradition was also giving place to recorded statement and historical narrative, — a change hastened by the scholarly tendencies introduced from the East. To the same source may be attributed the everincreasing laxity at Court of manners and morality ; and also those transcendental views that now...
Page 241 - ... see amidst the embers the glow of fire, and it wants but little to burst into a blaze, And if the wise ones of the people quench it not, its fuel will be corpses and skulls. Verily fire is kindled by two sticks, and verily words are the beginning of warfare. And I cry in amazement, ' Would that I knew whether the House of...
Page 16 - The sands of Oxus, toilsome though they be, Beneath my feet were soft as silk to me. Glad at the friend's return, the Oxus deep Up to our girths in laughing waves shall leap. Long live Bukhara ! Be thou of good cheer ! Joyous towards thee hasteth our Amir...
Page 50 - BA of three years' standing. He died in 1794, at the age of forty-eight taste, but absolutely refused to recognise the immense importance, ana even the reality, of discoveries which might have condoned far more serious shortcomings. As Darmesteter happily puts it, " the Zend-Avesta suffered for the fault of its introducer, Zoroaster for Anquetil.
Page 370 - For, as he was returning from Persia with a large sum of money which had been bestowed on him by the Buwayhid prince 'Adudu'd-Dawla, he was attacked near Kur'a by Arabs of the tribe of Asad. Being worsted in the combat, he was preparing to take to flight when his slave cried to him : " Let it never be said that you fled from the combat, you who are the author of this verse : — ' I am known to the horse-troop, the night and the desert's expanse, Not more to the paper and pen than the sword and the...
Page 55 - I have no system to maintain, and have not suffered imagination to delude my judgment, since I have habituated myself to form opinions of men and things from evidence, which is the only solid basis of civil, as experiment is of natural, knowledge ; and since I have maturely considered the questions which I mean to discuss ; you will not, I am persuaded, suspect my testimony, or think I go too far, when I assure you, that I will assert nothing positively, which I am not able satisfactorily to demonstrate.