The divine rule of faith and practice; or, A defence of the ... doctrine that ... Scripture has been since the times of the Apostles the sole divine rule of faith and practice (Google eBook)
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admitted antient antiquity Apostles apostolical tradition appears argument Arians Arius Athanasius authority baptism Basil believe Bishop Bishop Stillingfleet called canon Catholic Church catholic consent centuries Christ Christian Church of England Church of Rome claim confession consentient considered corrupted Council Creed Cyprian delivered deny divine informant Eccl Epistle error Eusebius evidence fact Fathers favour given ground heresies heretics Hist Holy Scripture Holy Spirit infallible interpretation of Scripture Irenseus judge Keble Lord maintained matter necessary Newman notion Novatian observed opponents oral teaching Origen origin orthodox doctrine Pamelius passage Patristical patristical tradition persons Primitive Church proof Protestant Protestantism quod quoted reader reason received remarks respect Romanists Romish rule of faith says Scrip sense speak statements sufficient suppose tells Tertullian testimony Theodoret things tion torn Tractarian Tractators Trinity true truth views whole Church witness words writings
Page 417 - For when the Gentiles which have not the law do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 109 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 272 - ecclesial consciousness" is the result of the work of the Holy Spirit, whose person and work is inseparable from the risen Christ. Boff interprets the creedal doctrine of the procession of the Holy Spirit from the Father and the Son as an affirmation of this point.
Page 109 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 93 - Father denotes the momentum of necessity, the " procession " of the Holy Spirit from the Father and the Son, denotes the momentum of freedom in the inner revelation.
Page 403 - Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Page 442 - In time it enters upon strange territory ; points of controversy alter their bearing ; parties rise and fall about it ; dangers and hopes appear in new relations, and old principles reappear under new forms ; it changes with them, in order to remain the same. In a higher world it is otherwise ; but here below to live is to change, and to be perfect is to have changed often...
Page vi - Whosoever shall hereafter affirm, that any of the nine and thirty articles agreed upon by the archbishops and bishops of both provinces, and the whole clergy, in the convocation holden at London, in the year of Our Lord God one thousand five hundred sixty-two, for the avoiding of diversities of opinions, and for the establishing of consent touching true religion...
Page 283 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, From the beginning, Or ever the earth was. When there were no depths, I was brought forth; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth...