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Homilies on Joshua

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Origen, Cynthia White
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CUA Press, Oct 1, 2002 - Religion - 232 pages
With this publication, English readers now have available to them the complete homilies of Origen of Alexandria on the book of Joshua. These homilies were among the last Origen gave before his torture and death during the Decian persecution, around 254.

With the saga of the Israelites entering and possessing their promised land, Origen unfolds the story of the Christian life from baptism to resurrection. He exhorts his hearers to persevere in their own struggles to overcome the enemies of their souls and obtain their own inheritance. Their leader is Jesus, the Son of God, who is prefigured in Jesus (Joshua), the son of Nun. All battles, victories, and defeats happen within the individual; all aspects of the Law and temple become but shadows of the fulfilling work of God in Jesus Christ. The story brims with allegory and passion, a passion for the people and for their priests who, "standing near the blazing fire of the altar, " must illumine the path for others.

As Origen exhorted, others wrote down his words, words he had asked the people to pray for and the Spirit to supply. Most of the original writings in Greek were lost during the centuries when Origen was officially defamed. What we have today is the Latin translation by Rufinus, the basis of the translation in this volume. In the Introduction, Barbara J. Bruce discusses and affirms the reliability of the Latin text, and briefly looks at Origen's ministry, his concept of the nature of Scripture, and his method of interpretation.

Those who recognize the value of praying the Scripture through lectio divina, those who want to understand more about early Christianity, and those who seek to borrow fire from an elder brother willfind flashes of insight in this new volume.

  

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Contents

Preface of Rufinus
23
Homily 1
26
Homily 2
37
Homily 3
41
Homily 4
51
Homily 5
59
Homily 6
67
Homily 7
74
Homily 15
138
Homily 16
151
Homily 17
157
Homily 18
163
Homily 19
168
Homily 20
173
Homily 21
184
Homily 22
189

Homily 8
85
Homily 9
95
Homily 10
109
Homily 11
115
Homily 12
120
Homily 13
125
Homily 14
130
Homily 23
195
Homily 24
204
Homily 25
208
Homily 26
215
General Index
223
Index of Holy Scripture
226
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About the author (2002)

Origen is the foremost member of the School of Alexandria, the first school of genuinely philosophical Christian theology. His Platonism is of an older form, uninfluenced by the Neoplatonism of Plotinus, so his philosophy is quite distinct from that of Augustine of Hippo on a number of issues, but especially on the issue of original sin and freedom of will and on the justification of God's permitting evil in the world. Origen became a center of controversy because of his contention that even the Devil would in the end return to God, and he seems to have held that a person enjoys as many successive lives on earth as are needed to return to God after the Fall. However, all matters concerning the interpretation of his thought are controversial. The other members of the school are Clement of Alexandria (c.150-c.213) and Irenaeus of Lyons (died c.202).

CYNTHIA WHITE is Associate Professor of Classics at the University of Arizona. She is author of several articles on classical and medieval Latin texts and on Latin pedagogy, and is currently working on The Northumberland Bestiary: An Edition with Translation and Commentary, forthcoming.

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