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Books Books 1 - 10 of 165 on And even as they did not like to retain God in their knowledge, God gave them over....  
" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient... "
An apology for the true Christian divinity, as the same is held forth ... by ... - Page 137
by Robert Barclay - 1737
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - Russia - 1739
...and ye fuf" fer him no more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled...
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Christian doctrines and duties explained and recommended, in xix sermons [ed ...

William Berriman - Fiction - 1763
...ie to their own wicked inclinations and defires. And, laftly, in the 28th verfe, it is added, that even as they did not like to retain God in their knowledge , God gave them <?uer to. a reprobate mind. X 4 SERM, From all which it is evident, that their XIII. wickednefs...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765
...affections: For even their woj tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What...
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Discourses on the Truth of Revealed Religion and Other Important ..., Volume 1

Hugh Knox - Apologetics - 1768
...and their fooliJh heart was darkened; prof effing themfclv;'S to be wife, thy became fools. And even as they did not like to retain GOD in their knowledge, GOD gave them oi'er to a reprobate mind. And that other pafiage", they receive not the love of truth,...
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The Confession of faith, the Larger and Shorter catechisms, with the ...

Presbyterianism - 1768 - 546 pages
...afFeftions : For even their women did change the natural ufc into that which is againft nature : v. 281 And even as they did not like to retain God in their knowledge, God gave them overtoa reprobate mind, to do ihofe things which are not coevenient. Rom. xi. 7. What then...
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A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - Free will and determinism - 1768 - 432 pages
...Bodies between themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. T\s needlefs to ftand...
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The works in verse and prose, of William Shenstone ...

William Shenstone - 1768
...eyes, ' nor underftand with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1...
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An apology for the true Christian divinity, being an explanation and ...

Robert Barclay - Society of Friends - 1780 - 574 pages
...notably exprefied by the apoftle, Rom. i. from verfe 17. to the end, b,ut efpecially verfe 28. And even as they did not like to retain God in their knowledge, God gave them ever to a reprobate mind, to do tboje things which are not convenient. That many may out-live...
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Thelyphthora; or, A treatise on female ruin [by M. Madan].

Martin Madan - 1781
...not like 'to retain the divine command in their practice, as it did with the heathens, who did not like to retain GOD in their knowledge GOD gave them up to uncleannefs, to dijhonour their own bodies between themfelves : who changed the truth of GOD into a...
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The Gentleman's Magazine, Volume 58, Part 1

Great Britain - 1789
...neither were thankful} but became vain in their imaginations, and their foolilh heart was darkened. And even as they did not like to retain God in their knowledge, God gvc them over to a reprobate mind," or rather, perhaps, as the margin has it, " a mind void of judgement,"...
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