Sexuality and the Sacred: Sources for Theological Reflection (Google eBook)
Marvin Mahan Ellison, Kelly Brown Douglas
Westminster John Knox Press, 2010 - Religion - 439 pages
"Challenges seminarians, clergy, and other religious leaders with provocative essays by leading theologians. Destined to be core reading at seminaries as we prepare the next generation of sexually healthy and responsible clergy."¨Rev. Debra W. Haffner, Executive Director of the Religious Institute and coauthor of Religion and Sexuality 2020: Goals for the Next Decade
"Gives much-needed breadth and depth to the discussion of human sexuality and religion."¨Traci C. West, Professor of Ethics and African American Studies, Drew University, and author of Disruptive Christian Ethics
"The topics are timely and important, and the scholarship assembled speaks from and to diverse social locations."¨Ellen T. Armour, Director of the Carpenter Program in Religion, Gender, and Sexuality Studies, Vanderbilt Divinity School
"An important book to know,"¨Emilie Townes, Andrew W. Mellon Professor of African American Religion and Theology, Yale Divinity School
This updated and expanded anthology featuring approximately thirty contemporary essays includes a wonderfully diverse group of theologians and ethicists addressing issues such as the intersection of race/racism and sexuality, transgender identity, same-sex marriage, and reproductive health. The result is an authoritative selection of essential readings about sexuality, spirituality, and social justice.
Marvin M. Ellison teaches Christian ethics at Bangor Theological Seminary in Maine and is the author of Erotic Justice: A Liberating Ethic of Sexuality and Same-Sex Marriage: A Christian Ethical Analysis.
Kelly Brown Douglas is the Elizabeth Conolly Todd Distinguished Professor of Religion at Goucher College, Baltimore, Maryland. She is the author of Sexuality and the Black Church: A Womanist Perspective.
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The reference to Guy Nakatani as an example of a glbt man who engaged in sex as a form of self-gratification to lessen the pain of self-hatred and which is framed within the construct of religion and theology is by its very nature, the kind of righteous and moral sin-based messages that hurt children who are growing up glbt. The author frames Guy's experiences in the negative and is unable to acknowledge that perhaps Guy Nakatani was simply seeking love because he felt unworthy and unloved. It is a stretch to equate feelings of unworthiness with feelings of self-hatred. Marvin Ellison reflects either no understanding about human diversity as being part of being human, or simply chooses to exclude it in his essays. Because I am Guy's father, lived with him and was with him as he journeyed to his death, I know first hand that it is we, the so-called American, mainstream, Christian faith folks who led the process of denigrating and diminishing those who for whatever reason(s) that had a hand in his death. To attempt to say that it was Guy's sex addiction (which he was not one)
and by his hand alone that caused his demise is simply an attempt to disavow the complicity we all share in the outcomes of young people like Guy Nakatani. What I find unacceptable is to continue to promote the categorizing of people as "sinners" and being "holier than thou", even when cloaked in the context of being academic and educational
Alexander D Nakatani
President, Honor Thy Children, Inc.