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actions admirable Agathon Albedir Alcestis Alcibiades ancient Apollodorus Aristodemus Aristophanes assert Athenian beautiful become called cause cerning common conceive conduct considered Corybantes death degree delight desire Diotima discourse distinction divine doctrines drama effect entreat Eryximachus eternal evil excellent existence express extinc faculty feel gods happiness harmony Hesiod Homer honour human mind ideas ignorance imagination immortal inspired Ion.—Certainly Jupiter knowledge labour language laws live Lord Bacon Love mankind manner Marsyas melody Menexenus ment moral nature never object observe opinions oration pain Pausanias perfect Periclean age Pericles person Phaedrus philosophers Plato pleasure poetical poetry poets Polygnotus portion possess praise present principle produced reason regard relation religion render replied rhapsodist sensation sense Shelley society Socrates Socrates.—And Socrates.—Do sophism soul speak spirit stranger suffer sympathy things thou thought tion truth universal verse virtue whilst wisdom wise wonder words
Page 9 - A man, to be greatly good, must imagine intensely and comprehensively ; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own."—A
Page 51 - all its divine effluence which their peculiar relations enable them to share, another and yet another succeeds, and new relations are ever developed, the source of an unforeseen and an unconceived delight. The age immediately succeeding to that of Dante, Petrarch, and
Page 33 - of poetry: for it acts in a divine and unapprehended manner, beyond and above consciousness; and it is reserved for future generations to contemplate and measure the mighty cause and effect in all the strength and splendour of their union. Even in
Page 60 - ludicrous chaos the imputations of real or fictitious crime have been confused in the contemporary calumnies against poetry and poets; consider how little is, as it appears—or appears, as it is ; look to your own motives, and judge not, lest ye be judged.
Page 33 - Poetry is ever accompanied with pleasure: all spirits upon which it falls open themselves to receive the wisdom which is mingled with its delight. In the infancy of the world, neither poets themselves nor their auditors are fully aware of
Page 12 - tis ours are changed—not they. For love, and beauty, and delight, There is no death, nor change; their might Exceeds our organs, which endure No light, being themselves obscure.
Page 137 - urges forth the powers of man to arrest the faintest shadow of that, without the possession of which there is no rest nor respite to the heart over which it rules. Hence in solitude, or in that deserted state when we are
Page 105 - and delicacy, and gentleness, and delight, and persuasion, and desire ; the cherisher of all that is good, the abolisher of all evil; our most excellent pilot, defence, saviour and guardian in labour and in fear, in desire and in reason; the ornament and governor of all things human and divine; the best, the loveliest; in whose footsteps
Page 45 - The poetry in the doctrines of Jesus Christ, and the mythology and institutions of the Celtic conquerors of the Roman empire, outlived the darkness and the convulsions connected with their growth and victory, and blended themselves in a new fabric of manners