Discussion of Universalism: Or, A Defence of Orthodoxy Against the Heresy of Universalism as Advocated by Mr. Abner Kneeland in the Debate in the Universalist Church, Lombard Street, July, 1824, and in Various Publications, as Also in Those of Mr. Ballou and Others ... (Google eBook)
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Abner Kneeland absolute eternity aion Amalek angels Apostle argument atonement authority Balfour Ballou believe believeth blessed cast Christ Christian church condemned death debate declared deny devil discussion divine doctrine earth eternal punishment everlasting evidence EZRA STILES faith Father fire forever FRANKLIN GAZETTE Gehenna Gentiles give given glory God's gospel grace Greek hades hath heaven Hebrew hell Holy HOSEA BALLOU Improved Version insinuate Israel Jennings Jesus Jews John Judas judgment Kneeland lake of fire language Lord Luke M'Calla Matt mean ment mercy never opponent oulam passages perish preached promise prove quoted repentance resurrection righteous salvation saved Saviour says scriptures Septuagint sheol shew signifies sinners sins Sodom and Gomorrha soul speak Spirit Tartarus Testament thee things thou hast tion torment translation truth Unitarians universal salvation Universalist universally unto verse wicked Winchester word
Page 242 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby : and came and preached peace to you which were afar off, and to them that were nigh.
Page 120 - Look unto me, and be ye saved, all the ends of the earth: For I am God, and there is none else. I have sworn by myself, The word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, Every tongue shall swear.
Page 136 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 109 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Page 146 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 218 - ... it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Page 111 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: that in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth ; even in him: — in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will...
Page 254 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Page 131 - If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 Who now rejoice in my sufferings for you.