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affirm agree agreement or disagreement annexed argument assent bishop of Worcester body capable ceive certainty changelings Cicero co-existence colour complex idea conceive concerning connexion consider credibility demonstration discourse discover disputes distinct ideas doubt equal essence of matter eternal evidence examine faculty of thinking faith farther gism give gold hath ideas of substances ideas they stand ignorance immaterial substance immortality imperfection inquiries intermediate ideas intuitive knowledge known language ledge lordship material maxims meaning men's mind mixed modes moral motion names of substances necessary never nexion obscurity observe omnipotency opinions parcels of matter perceive perception perfect precise primary qualities principles probability proofs propositions qualities real essence religion revelation Secondly sense simple ideas soever solid sort soul sounds species spirit supposed syllogism things thought tion triangle true truth understanding universal propositions whereby wherein whereof whilst
Page 52 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided; and where truth and knowledge are concerned, cannot but be thought a great fault, either of the language or person that makes use of them.
Page 255 - This at least is certain, that he must be accountable for whatever mistakes he runs into ; whereas he that makes use of the light and faculties God has given him, and seeks sincerely to discover truth by those helps and abilities he has, may have this satisfaction in doing his duty as a rational creature, that though he should miss truth, he will not miss the reward of it : for he governs his assent right, and places it as he should, who in any case or matter whatsoever believes or disbelieves according...
Page 78 - All our knowledge consisting, as I have said, in the view the mind has of its own ideas, which is the utmost light and greatest certainty we, with our faculties, and in our way of knowledge, are capable of; it may not be amiss to consider a little the degrees of its evidence. The different clearness of our knowledge seems to me to lie in the different way of perception the mind has of the agreement or disagreement of any of its ideas.
Page 53 - It is evident how much men love to deceive, and be deceived, since rhetoric, that powerful instrument of error and deceit, has its established professors, is publicly taught, and has always been had in great reputation...
Page 188 - Experience, then, convinces us that we have an intuitive knowledge of our own existence, and an internal infallible perception that we are. In every act of sensation, reasoning, or thinking, we are conscious to ourselves of our own being; and, in this matter, come not short of the highest degree of certainty.
Page 110 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit : for the letter killeth, but the spirit giveth life.
Page 111 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 323 - I HAVE mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train, not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion...
Page 157 - This is certain, things however absolute and entire they seem in themselves, are but retainers to other parts of nature, for that which they are most taken notice of by us. Their observable qualities, actions, and powers, are owing to something without them ; and there is not so complete and perfect a part that we know of nature, which does not owe the being it has, and the excellencies of it, to its neighbours; and we must not confine our thoughts within the surface of any body, but look a great...
Page 85 - But whether there be any thing more than barely that idea in our minds, whether we can thence certainly infer the existence of any thing without us which corresponds to that idea, is that whereof some men think there may be a question made; because men may have such ideas in their minds when no such thing exists, no such object affects their senses.