History of the Great Secession from the Methodist Episcopal Church in the Year 1845: Eventuating in the Organization of the New Church, Entitled the "Methodist Episcopal Church, South." (Google eBook)
Swormstedt & Poe, for the Methodist Episcopal Church, 1855 - Slavery and the church - 29 pages
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Page 83 - ... hath made of one blood all nations of men to dwell on all the face of the earth...
Page 72 - That through a determined and persevering, but at the same time judicious and temperate enforcement of such measures, this House looks forward to a progressive improvement in the character of the slave population, such as may prepare them for a participation in those civil rights and privileges which are enjoyed by other classes of His Majesty's subjects.
Page 287 - We declare that we are as much as ever convinced of the great evil of slavery ; therefore, no slaveholder shall be eligible to any official station in our Church hereafter ; where the laws of the state in which he lives will admit of emancipation, and permit the liberated slave to enjoy freedom.
Page 168 - The buying and selling of men, women and children, with an intention to enslave them.
Page 571 - Now I beseech you, brethren, mark them which cause divisions and offences, contrary to the doctrine which ye have learned ; and avoid them. For they that are such, serve not our Lord Jesus Christ, but their own belly ; and by good words and fair speeches deceive the hearts of the simple.
Page 429 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Page 93 - The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the LORD."* Then He closed the book, and gave it back to the attendant and sat down.
Page 459 - Union. All these denominations, with the exception, perhaps, of the Catholics, were organized very much upon the principle of our political institutions. Beginning with smaller meetings, corresponding with the political divisions of the country, their organization terminated in one great central assemblage, corresponding very much with the character of Congress.