Essays in Contemporary Politics of Identity, Religion, and SecularismWith special reference to the Indian Muslims. |
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Page 126
Asghar Ali Engineer. Bukhari even called Jinnah the Qaid - e - Azam as Kafir - e - Azam for his un - Islamic ways . Jinnah found it difficult to find support of reputed Ulama , he tried to entice some but did not succeed . In early ...
Asghar Ali Engineer. Bukhari even called Jinnah the Qaid - e - Azam as Kafir - e - Azam for his un - Islamic ways . Jinnah found it difficult to find support of reputed Ulama , he tried to entice some but did not succeed . In early ...
Page 133
... Jinnah at the time of formation of Pakistan , soon realised his mistake and began to demand an independent Sindhu Desh . Thus in its ultimate analysis it is not cultural or religious differences , but power - sharing arrangements ...
... Jinnah at the time of formation of Pakistan , soon realised his mistake and began to demand an independent Sindhu Desh . Thus in its ultimate analysis it is not cultural or religious differences , but power - sharing arrangements ...
Page 134
... Jinnah as it was ' un - Islamic ' in character . Jinnah's concept of Pakistan was essentially secular . He never thought of establishing an Islamic state . In fact his conception of Pakistani state was a secular state . Thus the Chief ...
... Jinnah as it was ' un - Islamic ' in character . Jinnah's concept of Pakistan was essentially secular . He never thought of establishing an Islamic state . In fact his conception of Pakistani state was a secular state . Thus the Chief ...
Contents
Sufism and InterFaith Harmony | 27 |
Religion and Ethics | 38 |
Religion and Secularism | 55 |
Copyright | |
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accept according areas Asghar assertion attack became become began believe Bohras British called caste cause century Christians church Commission commitment communal concept Congress considered Constitution context contribution course Court created cultural Dalits democratic economic elite equal established ethnic example fact faith feel fire followed forces freedom Gandhi give given groups hand highly Hindu Hinduism human identity important India institutions interests Islam issue justice killed language leaders linguistic live maintained majority Marxism matter Maulana means minorities movement Muslims nature never opposed Pakistan party period pointed police political practice problem question Qur'an reason reforms regional religion religious respect result riots role rule says secular seen sense situation social society struggle sufi taken thought tion traditions true Ulama unity University values various violence women writings