Memorial of Samuel Eells (Google eBook)

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Cobb, Andrews & Company, 1873 - 255 pages
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Page 106 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Page 198 - The Sensual and the Dark rebel in vain, Slaves by their own compulsion! In mad game They burst their manacles and wear the name Of Freedom, graven on a heavier chain!
Page 255 - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy, Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Page 107 - But till you can find a school, wherein it is possible for the master to look after the manners of his scholars, and can show as great effects of his care of forming their minds to virtue, and their carriage to good breeding, as of forming their tongues to the learned languages, you must confess that you have a strange value for words, when, preferring the languages of the ancient Greeks and Romans to that which made them such brave men, you think it worth while to hazard your son's innocence and...
Page 253 - Authority to send others, and with a Promise that he would be with them to the End of the World.
Page 255 - Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Page 166 - Poured itself forth in all-prophetic song ; And music lifted up the listening spirit Until it walked, exempt...
Page 34 - Why should we then affect a rigor contrary to the manner of God and of nature, by abridging or scanting those means, which books freely permitted are, both to the trial of virtue and the exercise of truth?
Page 34 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better he is the true wayfaring Christian.
Page 96 - it is twice blessed It blesses him that gives and him that takes," does he not utter beautiful poetry as well as unquestionable truth?

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