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action animal appears beauty begin to hope behold believe Calvinistic cerning character chivalry church conversation debt of honor divine earth equal Eumenides experience express eyes fact faith fancy fashion feel flower force frivolous genius gentleman gift give Goethe hand heart heaven hour human individual intellect labor landscape leave live look Lord Lord Chatham man's manner marriage Mencius ment metamorphosis Midianites mind moral Napoleon nature never NOMINALIST numbers object party persons plant Plato Plutarch poet poetry politics poor present Proclus Pythagoras relations religion rich secret seems selfish sense sentiment society soul speak speech spirit stand stars symbol talent thee things thought tion true romance truth ture universe vidual virtue whilst whole wise wish wonder words Yunani Zoroaster
Page 47 - The lords of life, the lords of life I saw them pass, In their own guise, Like and unlike, Portly and grim, Use and Surprise, Surface and Dream, Succession swift, and spectral Wrong, Temperament without a tongue, And the inventor of the game Omnipresent without name ; Some to see, some to be guessed, They marched from east to west: Little man, least of all, Among the legs of his guardians tall, Walked about with puzzled look: Him by the hand dear Nature took ; Dearest Nature, strong and kind, Whispered,...
Page 41 - Banks and tariffs, the newspaper and caucus, methodism and unitarianism, are flat and dull to dull people, but rest on the same foundations of wonder as the town of Troy, and the temple of Delphos, and are as swiftly passing away.
Page 19 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight With cheerful grace and amiable sight. For of the soul the body form doth take : I For soul is form, and doth the body make.
Page 31 - ... that, beyond the energy of his possessed and conscious intellect, he is capable of a new energy (as of an intellect doubled on itself), by abandonment to the nature of things; that, beside his privacy of power as an individual man, there is a great public power, on which he can draw, by unlocking, at all risks, his human doors, and suffering the ethereal tides to roll and circulate through him...
Page 13 - ... operation, and effect; or, more poetically, Jove, Pluto, Neptune; or, theologically, the Father, the Spirit, and the Son; but which we will call here the Knower, the Doer, and the Sayer. These stand respectively for the love of truth, for the love of good, and for the love of beauty.
Page 25 - As the eyes of Lyncasus were said to see through the earth, so the poet turns the world to glass, and shows us all things in their right series and procession. For, through that better perception, he stands one step nearer to things, and sees the flowing or metamorphosis...
Page 32 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
Page 19 - Things admit of being used as symbols, because nature is a symbol, in the whole and in every part.