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Adams admitted adopted American Education Society appointed Arminian become beneficiaries benevolent cause character Cherokees Christian church circumstances citizens civil Clinton College colony commenced common common law considered constitution course Dartmouth College distinguished doctrines duty eminent England established evil exertions fact favour feel friends funds Genius glory happiness Harvard College honour hope human improvement Indians influence institutions instruction interest Jefferson John John Adams justice labours land learning liberty living Lord Lord Coke Massachusetts means measures medical school medicine ment mind missionary moral nation native nature never New-England New-York object opinion patriots period physician Pilgrim Society Pilgrims Plymouth colony political practice present President principles profes profession Professor question racter religion religious remarks respect Reviewer Socinian spirit success talents territory things THOMAS JEFFERSON tion tribes truth United Virginia whole young youth
Page 5 - Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided ; they were swifter than eagles, they were stronger than lions.
Page 78 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Page 34 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
Page 14 - Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Page 13 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 11 - That no man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested or burthened, in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities.
Page 50 - To what purpose are powers limited and to what purpose is that limitation committed to writing, if these limits may at any time be passed by those intended to be restrained ? The distinction between a government with limited and unlimited powers is abolished if those limits do not confine the persons on whom they are imposed and if acts prohibited and acts allowed are of equal obligation.
Page 13 - Prevent the long-aimed blow, And crush the tyrant while they rend the chain, — These constitute a State ; And sovereign law, that State's collected will, • O'er thrones and globes elate Sits empress, crowning good, repressing ill.
Page 13 - Having defended the standard of liberty in this new world ; having taught a lesson useful to those who inflict and to those who feel oppression, you retire from the great theatre of action, with the blessings of your fellow-citizens ; but the glory of your virtues will not terminate with your military command ; it will continue to animate remotest ages.