A Written Republic: Cicero's Philosophical Politics (Google eBook)

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Princeton University Press, Apr 29, 2012 - Philosophy - 272 pages
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In the 40s BCE, during his forced retirement from politics under Caesar's dictatorship, Cicero turned to philosophy, producing a massive and important body of work. As he was acutely aware, this was an unusual undertaking for a Roman statesman because Romans were often hostile to philosophy, perceiving it as foreign and incompatible with fulfilling one's duty as a citizen. How, then, are we to understand Cicero's decision to pursue philosophy in the context of the political, intellectual, and cultural life of the late Roman republic? In A Written Republic, Yelena Baraz takes up this question and makes the case that philosophy for Cicero was not a retreat from politics but a continuation of politics by other means, an alternative way of living a political life and serving the state under newly restricted conditions.

Baraz examines the rhetorical battle that Cicero stages in his philosophical prefaces--a battle between the forces that would oppose or support his project. He presents his philosophy as intimately connected to the new political circumstances and his exclusion from politics. His goal--to benefit the state by providing new moral resources for the Roman elite--was traditional, even if his method of translating Greek philosophical knowledge into Latin and combining Greek sources with Roman heritage was unorthodox.

A Written Republic provides a new perspective on Cicero's conception of his philosophical project while also adding to the broader picture of late-Roman political, intellectual, and cultural life.


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Otiose Otium The Status of Intellectual Activity in Late Republican Prefaces
On a More Personal Note Philosophy in the Letters
The Gift of Philosophy The Treatises as Translations
With the Same Voice Oratory as a Transitional Space
Reading a Ciceronian Preface Strategies of Reader Management
Philosophy after Caesar The New Direction
Index Locorum
General Index

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About the author (2012)

Yelena Baraz is assistant professor of classics at Princeton University.

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