Hindu Mysticism According to the Upaniṣads |
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Contents
PHASES OF IMMEDIATE EXPERIENCE | 13 |
III THE UPANISADIC VIEW OF TRUTH | 47 |
THE IMMANENT AND THE TRANSCENDENT | 95 |
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Absolute active adept ęsthetic archetypal aspect Atman attitude attraction becomes bliss Brahman Buddhi calm causal centre Chhandogya complete conception concrete contradiction cosmic creation creative delight denies detachment Dhyana distinction dream dynamic divine elasticity enjoys essence evolution expanse experience expression faculty feeling felt final finer finest finite forces former formless forms freedom fruition functioning gives harmony Hence highest ideal ideas identity illumination immanent immediacy immortal Person impersonal implies infinite inspiration instincts intellectual intelligence Isvara Karma knowledge latter light limitation luminosity mental mind mystic consciousness nature Neti oscillation path penetration perception philosophic planes of existence possible Prana pranic present psyche psychic psychism Purusa Rāmānuja reality realization realm receptive reference reflect revelation rhythm Rig-Veda Saksi Samadhi Samkara seeker sense shining silence soul space spontaneous subtle supermind Susupti tension timeless touch transcendent intuition transcendental truth understanding unique unity Upanisads Upasana urges Vedanta Vedas Vidya Vijnana vital wisdom Yajnavalkya