Hindu Mysticism According to the Upaniṣads |
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Page 2
... freedom of the spirit as distinguished from phenomenal determinism . Fichte removes the realistic element from Kant's philosophy . He affirms the existence of the creative ego and its free spontaneity . The creative ego is not the final ...
... freedom of the spirit as distinguished from phenomenal determinism . Fichte removes the realistic element from Kant's philosophy . He affirms the existence of the creative ego and its free spontaneity . The creative ego is not the final ...
Page 50
... freedom at once convinces us of the twofold character of the relative and the absolute existence . This freedom is unique : it is not the freedom of eased mentality and highly strung vitality , it is not the freedom of an embracing ...
... freedom at once convinces us of the twofold character of the relative and the absolute existence . This freedom is unique : it is not the freedom of eased mentality and highly strung vitality , it is not the freedom of an embracing ...
Page 87
... freedom of aloneness of the self , which nothing can defile . It is the freedom from the instinctive error of pursuing the truth out of self . This freedom gives silence to the quest , for the light of the self removes the darkness and ...
... freedom of aloneness of the self , which nothing can defile . It is the freedom from the instinctive error of pursuing the truth out of self . This freedom gives silence to the quest , for the light of the self removes the darkness and ...
Contents
INTRODUCTION TO THE UPANISADS | 1 |
PHASES OF IMMEDIATE EXPERIENCE | 13 |
THE UPANISADIC VIEW OF TRUTH | 47 |
Copyright | |
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Common terms and phrases
Absolute active adept archetypal aspect Atman attitude attraction becomes bliss Brahman Buddhi calm causal centre Chhandogya complete conception concrete contradiction cosmic creation creative delight denies detachment Dhyana distinction dream dynamic divine élan vital elasticity enjoys essence evolution expanse experience expression feeling felt final finer finest finite forces former formless forms freedom fruition functioning gives harmony Hence highest ideal ideas identity illumination immanent immediacy immortal Person impersonal implies infinite inspiration instincts intellectual intelligence Isvara Karma knowledge latter light limitation luminosity mental mind mystic consciousness nature Neti oscillation path penetration perception philosophic planes of existence possible Prana pranic present psyche psychic psychism Purusa Rāmānuja reality realization realm receptive reference reflect revelation rhythm Saksi Samadhi Samkara seeker sense shining silence soul space spontaneous Śruti subtle supermind Susupti tension timeless touch transcendent intuition transcendental true truth understanding unique unity Upanisads Upasana urges Vedanta Vidya Vijnana vital wisdom Yajnavalkya