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Ahaz antient appears argument body Cęsar cafe called character Christ Christian church church of England common considered contains corn corn-laws court death Deist discourse dissertation doctrine duty editor Egypt endeavours England English equerry exportation faith Falstaff fame father favour fays fense future give gospel hath holy honour idolatry Jewish John Perrot Johnson kind king late learned letters liberty lord Lord Bolingbroke mankind manner marriage matter means ment merit Moses nature never objection Obotrites observations occasion opinion original parliament parliament of England passage passion performance person present prince principles prove punishment queen Quin racter reader reason religion Scripture seems Shakespeare shew spirit stile Suevi supposed Sweden tells theocracy thing thor thou thought tion truth Venedi virtue volume Warburton whole word writer
Page 92 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
Page 28 - They declare, that all the other editions were stolen and surreptitious, and affirm theirs to be purged from the errors of the former. This is true as to the literal errors, and no other ; for in all respects else it is far worse than the quartos.
Page 473 - I called it forth, and drew it into your service, a hardy and intrepid race of men ! men, who, when left by your jealousy, became a prey to the artifices of your enemies, and had gone nigh to have overturned the state in the war before the last.
Page 291 - says the farmer ; " not so fast : I have been lame these four years past." "And no great wonder, " Death replies; "However, you still keep your eyes; And sure, to see one's loves and friends For legs and arms would make amends." "Perhaps," says Dobson, "so it might; But latterly I've lost my sight.
Page 226 - Where the rising forest spreads Shelter for the lordly dome, To their high-built airy beds, See the rooks returning home.
Page 290 - farewell! no more Shall Death disturb your mirthful hour : And further, to avoid all blame Of cruelty upon my name, To give you time for preparation, And fit you for your future station, Three several warnings you shall have Before...
Page 300 - Where the bee sucks, there suck I ; In a cowslip's bell I lie : There I couch*. When owls do cry, '} \ On the bat's back I do fly, After summer, merrily : Merrily, merrily, shall I live now, Under the blossom that hangs on the bough.
Page 9 - Natural allegiance is therefore a debt of gratitude, which cannot be forfeited, cancelled, or altered, by any change of time, place, or circumstance, nor by any thing but the united concurrence of the legislature.