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50 cents action appears astronomy beauty become behold better character church comes conservatism divine doctrine earth Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel Fichte forms genius give Goethe Greece heart heaven honor hope hour human idea inspiration intellect JAMES MUNROE justice and truth labor land light live look mankind Mary Howitt means ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry Price reason reform relation religion rich Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Page 72 - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
Page 85 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, — the act of thought, — is instantly transferred to the record.
Page 28 - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss.
Page 8 - Not the sun or the summer alone, but every hour and season yields its tribute of delight ; for every hour and change corresponds to and authorizes a different state of the mind, from breathless noon to grimmest midnight.
Page 9 - In the woods, we return to reason and faith. There I feel that nothing can befall me in life — no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
Page 52 - Take, oh take those lips away, That so sweetly were forsworn ; And those eyes, the break of day, Lights that do mislead the morn : But my kisses bring again, , bring again, ' . -' Seals of love, but seal'd in vain.
Page 30 - Hence, good writing and brilliant discourse are perpetual allegories. This imagery is spontaneous. It is the blending of experience with the present action of the mind. It is proper creation. It is the working of the Original Cause through the instruments he has already made. These facts may suggest the advantage which the country life possesses for a powerful mind, over the artificial and curtailed life of cities.
Page 71 - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
Page 96 - ... in seemliness is gained in strength. Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Skakspeare.
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John Settlage, Lee Meadows - 2002 - JOURNAL OF RESEARCH IN SCIENCE TEACHING
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John O'Neill - 2001 - Environment and Planning C: Government and Policy
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