Saint Paul: The Foundation of Universalism

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Stanford University Press, 1997 - Philosophy - 111 pages
14 Reviews
In this bold and provocative work, French philosopher Alain Badiou proposes a startling reinterpretation of St. Paul. For Badiou, Paul is neither the venerable saint embalmed by Christian tradition, nor the venomous priest execrated by philosophers like Nietzsche: he is instead a profoundly original and still revolutionary thinker whose invention of Christianity weaves truth and subjectivity together in a way that continues to be relevant for us today.

In this work, Badiou argues that Paul delineates a new figure of the subject: the bearer of a universal truth that simultaneously shatters the strictures of Judaic Law and the conventions of the Greek Logos. Badiou shows that the Pauline figure of the subject still harbors a genuinely revolutionary potential today: the subject is that which refuses to submit to the order of the world as we know it and struggles for a new one instead.

  

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Review: Saint Paul: The Foundation of Universalism

User Review  - Daniel - Goodreads

In Saint Paul, Alain Badiou argues that, throughout the apostle 'authentic' writings we can find a clear fidelity to a universal and an event (an event is something that happens without any ... Read full review

Review: Saint Paul: The Foundation of Universalism

User Review  - Xiaomin Zu - Goodreads

totally lost ... especially when he cites chinese commis ... Read full review

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Page 69 - We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Page 68 - For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Page 27 - When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified.
Page 24 - And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage...
Page 69 - We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
Page 86 - I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Page 46 - Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
Page 46 - For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and a folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Page 91 - If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge ; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

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About the author (1997)

Alain Badiou holds the Chair of Philosophy at the Ecole Normale Supérieure in Paris. Several of his books have been translated into English, including Manifesto for Philosophy (1999), Deleuze: The Clamor of Being (2000) and Ethics: an Essay on the Understanding of Evil (2001).

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