A History of Heresy

Front Cover
Oxford University Press, 1989 - Religion - 243 pages
6 Reviews
With the changes in Christian orthodoxy over the centuries, the term heretic has come to hold a wide range of meanings. Society condemned the first Christians, themselves, as heretics because they defied the doctrines of Judaism. Focusing specifically on Christian heresy, David Christie-Murray's cogent and lucid study surveys minority believers from the early Judaizers, who believed that salvation depended purely on the observation of Christian versions of "the law," through Gnosticism, Montanism, Monarchianism, Arianism, Apollinarianism, Nestorianism, Pelagianism, Lutheranism, Anglicanism, and other movements and minorities, to the bewildering variety of heresies in the twentieth century.
Based on extensive scholarship, and yet compulsively readable, Christie-Murray's book explains the differences between different shades of Christian thought, and also provides an exciting, continuous narrative of the development of Christianity through the ages.

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LibraryThing Review

User Review  - waltzmn - LibraryThing

The difference between heresies is like a dish prepared by two equally good chefs: Alike, but somehow different. Because much about Christian doctrine is obscure, there have always been various ... Read full review

Review: A History Of Heresy

User Review  - Carlos Burga - Goodreads

Overall I found this book to be a much better read than I originally anticipated. First of all, Murray's tone was perfect. I had been apprehensive of reading this book because I assumed that it would ... Read full review

Contents

The Doctrine of Heresy
1
The Judaizers
13
Gnosticism
21
Copyright

15 other sections not shown

Common terms and phrases

accepted Adoptionism against Alexandria although Anabaptists Anglican Antioch Apollinarius Apostles Apostolic Succession Archbishop Archbishop of Canterbury Arianism Arius Armenian Augustine of Hippo authority baptism became believed Bible Bishop of Rome bishops body Bohemia Calvin Calvinist Carpocrates Cathari Catholic Church century Cerinthus Christ Christadelphians Christian Christian heresy Christology Church of England clergy communion condemned Congregationalists Constantinople consubstantial Council of Constance creed death Demiurge divine doctrine Donatists Ecumenical Council Emperor England Erastian Eucharist Eusebius of Caesarea Eusebius of Nicomedia Eutyches excommunicated existed faith Father filioque clause followed Franciscan German gnosis Gnostic God's Gospel grace Gregory Nazianzus heresy heretics heterodox himself Holy Spirit Huguenots human Hussite infant baptism inspired Irenaeus Jansenist Jehovah's witnesses Jesuits Jesus Judaism Judaizers Justinian later Luther Lutheran Marcion Monarchianism Monophysite Montanism Montanists Mormon movement nature Nestorianism Nestorius Nicene Nicene Creed Old Testament opponents orthodox ousia papal Paulicians Pelagianism Pelagius Pentecostal Pentecostalist persecution Pleroma Pope preachers preaching predestination priests Priscillian Protestant Protestantism Puritans Quakers Reformation rejected religion religious Roman Catholic Rome Sabellianism sacraments salvation Savonarola Scripture sects semi-Pelagianism soul synod Taborites Testament Theodore of Mopsuestia Theodoret theologian theology theotokos toleration Transubstantiation Trinitarian Unitarian Waldenses Waldensian Word worship Wyclif Zwingli

About the author (1989)


About the Author:
David Christie-Murray was educated at the universities of London and Oxford and at Wyclif Hall, Oxford. He was ordained, but after 27 years he resigned orders, having moved, theologically, from the Anglican position towards that of the Society of Friends.

Bibliographic information