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The problem of knowledge

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4 Reviews
Penguin, 1956 - Philosophy - 223 pages

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Review: The Problem of Knowledge: Philosophy, Science, and History Since Hegel

User Review - Goodreads

As being Man, he would have been a kind of consciousness with superego but the 'Fall' of Man had eradicated all the hope of being superhuman with a more perfect knowledge on 'Cosmology'. Humanity ...

Review: The Problem of Knowledge

User Review  - Caracalla - Goodreads

Strong two stars, but two stars nonetheless because a lot of ill-disguised and unjustified dogmatism and lazy periphrasis avoid assessing things essentially, although this is what the work aims for in investigating the nature of knowledge and the strength of the sceptical position. Read full review

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Contents

PREFACE
6
i The method of philosophy ii Common features
14
philosophy
31
Copyright

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From Google Scholar

Convergent And Discriminant Validation By The Multitrait ...
DONALD T CAMPBELL, DONALD W FISKE - 1959 - Psychological Bulletin
The Knower and the Known: The Nature of Knowledge in Research on ...
GARY D FENSTERMACHER - Review of Research in Education
A Plan-Based Analysis of Indirect Speech Acts
C Raymond Perrault, James F Allen - 1980 - American Journal of Computational Linguistics
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About the author (1956)

After attending Eton and Oxford University, Sir Alfred Jules Ayer studied philosophy at the University of Vienna, where he affiliated with the Vienna Circle, the school of logical positivism led by Moritz Schlick. On his return to England, he accepted an appointment in 1933 as lecturer at Oxford, and, except for his military service during World War II, he wrote and taught philosophy until his death. During World War II, Ayer was commissioned into the Welsh Guards, and in 1945 was an attache at the British Embassy in Paris. In 1946 he was appointed Grote Professor at the University of London and in 1959 Wykeham Professor of Logic at Oxford. Ayer's fame was established with the publication of his first book, Language, Truth and Logic, in 1936. This work introduced logical positivism to the English-speaking world in a clear, vigorous, and persuasive style. Building on the thought of Bertrand Russell and Ludwig Wittgenstein, Ayer sharpened their theses, boldly revealing the affiliations of logical positivism with traditional British empiricism, particularly the work of David Hume. Ayer claimed that only verifiable statements are true or false. He considered statements of religion or art as merely emotional expressions. For his contributions to philosophy, Ayer was knighted by the British Crown. He has provided an account of his life, at least of its professional and philosophical sides, in two autobiographies.

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