Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment

Front Cover
Susquehanna University Press, 2001 - History - 476 pages
Though admired by Diderot and Voltaire, Ben Franklin and Thomas Jefferson, Frederick the Great and David Hume, his preoccupation with Christian dogmatists produced as much confusion as his condemnation of state and clerical persecution (eventually) produced admiration. He distinguished between good religious dogma and good citizens, insisting that the former does not necessarily produce the latter, an insight that scandalized many who thought him an atheist.
 

Contents

Desiderius Erasmus 1466?1536 Sensitive NonReformer
27
Martin Luther 14831546 Much Maligned
53
Philipp Melanchthon 14971560 Wise Reformer
82
Melchior Hoffman c 14951543 and the Anabaptists
98
Martin Bucer 14911551 Accommodating Theologian
123
Ignatius Loyola 14911556 Mystical Fanatic
141
Sebastian Franck 14991542 Spiritualist and Pantheist
162
John Calvin 15091564 Repairing the Record
180
Sebastian Castellio 15151563 Defender of Toleration
251
Bernardino Ochino 14871564 Between Calvinism and Unitarianism
270
Francesco Stancaro 15011574 Defender of the Trinity
283
Faustus Socinus 15391604 Pious Rationalist
300
Conclusion
319
Appendix
331
Notes
355
Bibliography
445

John Calvin Kaleidoscope
202
Theodore Beza 15191605 Persecuting Poet
228

Common terms and phrases

Popular passages

Page 41 - the sum and substance of our religion is peace and concord. This can hardly remain the case unless we define as few matters as possible and leave each individual's judgment free on many questions.
Page 41 - This can hardly remain the case unless we define as few matters as possible and leave each individual's judgment free on many questions.

Bibliographic information