An essay concerning human understanding; with Thoughts on the conduct of the understanding (Google eBook)

Front Cover
Mundell, 1801 - Knowledge, Theory of
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Contents

17 1H 3
198
CHAP XVIII
204
Of the Modes of Thinking Sect 1 z Sensation Remembrance Contemplation
207
The various Attention of the Mind in Thinking 4 Hence probable that Thinking is the Action not Es sence of the Soul
209
CHAP XX
210
Good and Evil what 3 Our Passions moved by Good and Evil 4 Love
211
Hatred 6 Desire
212
Joy 8 Sorrow 9 Hope 10 Fear 11 Despair 12 Anger 13 Envy
213
What Pafliom all Men have 15 16 Pleasure and Pain what 17 Shame
214
The Instances to show how ouf Ideas of the Passions are got from Sensation and Reflection CHAP XXI
215
Power active and passive 3 Power includes Relatives
216
Whence the Idears of Liberty and Necessity 8 Liberty what 9 Supposes Understanding and Will
219
Belongs not to Volition 11 Voluntary opposed to involuntary not to necessary
221
Liberty what
222
Necessity what
223
1420 Liberty belongs not to the Will
226
But to the Agent or
227
2224 In respect of willing a Man is not free 25 26 27 The Will determined by something without
230
Volition what 29 What determines the Will
231
jo Will and Desire must not be confounded j I Uneasiness determines the Will
233
Desire is Uneasiness
234
The Uneasiness of Desire determines the Will 34 This the spring of Action 35 Tlle greatest positive Good determines not the Will but Uneasiness
235
Because the removal of Uneasiness is the sirst step to Happiness 37 Because Uneasiness alone is present
237
Because all who allow the Joys of Heaven possible
238
pursue them notbut a great Uneasiness is never neglected 39 Desire accompanies all Uneasiness
239
The most pressing Uneasiness naturally determines the Will
240
All desire Happiness ifi Happiness what
241
What Good is desired what not 44 Why the greatest Good is not always desired
243
Why not being desired it moves not the Will
244
Due consideration raises Desire 47 The Power to suspend the Prosecution of any Desire makes way for Consideration
245
To be determined by our own Judgment is ao Restraint to Liberty
246

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Page 4 - We shall not have much Reason to complain of the narrowness of our Minds, if we will but employ them about what may be of use to us; for of that they are very capable: And it will be an Unpardonable, as well as...
Page 128 - And hence perhaps may be given some reason of that common observation, that men who have a great deal of wit, and prompt memories, have not always the clearest judgment or deepest reason : for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite...
Page 86 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here : in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.
Page 108 - ... the idea of a round or square figure; and, by being removed from one place to another, the idea of motion. This idea of motion represents it as it really is in the manna moving: a circle or square are the same, whether in idea or existence, in the mind or in the manna; and this both motion and figure are really in the manna, whether we take notice of them or no: this every body is ready to agree to.
Page 105 - For the power in fire to produce a new colour or consistency in wax, or clay, by its primary qualities, is as much a quality in fire, as the power it has to produce in me a new idea or sensation of warmth or burning, which I felt not before, by the same primary qualities, viz. the bulk, texture, and motion of its insensible parts.
Page 71 - Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 88 - Understanding destroy those that are there : the dominion of man, in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter or destroying one atom of what is already in being.
Page 123 - Thus the ideas, as well as children, of our youth often die before us; and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours; and if not sometimes refreshed, vanish and disappear.
Page 72 - This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 112 - For though receiving the idea of heat or light from the sun, we are apt to think it is a perception and resemblance of such a quality in the sun ; yet when we see wax, or a fair face, receive change of colour from the sun, we cannot imagine that to be the...

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