The Bridgewater Treatises on the Power, Wisdom and Goodness of God, as Manifested in the Creation. Treatise I-IX.: On the power, wisdom and goodness of God as manifested in the adaptation of external nature to the moral and intellectual constitution of man, by Thomas Chalmers. 2d ed (Google eBook)

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W. Pickering, 1839 - Religion
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Page 9 - On the Power, Wisdom, and Goodness of God, as manifested in the Creation ; illustrating such work by all reasonable arguments, as for instance the variety and formation of God's creatures in the animal, vegetable, and mineral kingdoms ; the effect of digestion, and thereby of conversion ; the construction of. the hand of man, and an infinite variety of other arguments ; as also by discoveries ancient and modern, in arts, sciences, and the whole extent of literature.
Page 9 - Testator further directed, that the person or persons selected by the said President should be appointed to write, print, and publish, one thousand copies of a work On the Power, Wisdom, and Goodness of God, as manifested in the Creation ; illustrating suck work by all reasonable arguments as.
Page 10 - ON THE POWER, WISDOM, AND GOODNESS OF GOD AS MANIFESTED IN THE ADAPTATION OF EXTERNAL NATURE TO THE MORAL AND INTELLECTUAL CONSTITUTION OF MAN.
Page 42 - For it became him who created them to set them in order. And if he did so, it's unphilosophical to seek for any other Origin of the World, or to pretend that it might arise out of a Chaos by the mere Laws of Nature; though being once form'd, it may continue by those Laws for many Ages.
Page 212 - ... justice would curb and overrule its ebullitions in the bosom of every individual, till a trespass was made within the limits of that territory which is properly and peculiarly his own. In other words, it is the office of this virtue, not to inspire anger, but to draw landmarks and limitations around it; and, so far from a high moral principle originating this propensity, it is but an animal propensity, restrained and kept within check and confinement at the bidding of principle. 9. The distinction...
Page 84 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence ; which may be said of every passion, of the lowest appetites : but likewise as being superior ; as from its very nature manifestly claiming superiority over all others ; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment...
Page 85 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
Page 119 - ... malignant feeling, there is a sore burden of disquietude an unhappiness tumultuating in the heart, and visibly pictured on the countenance. The ferocious tyrant who has only to issue forth his mandate, and strike dead at pleasure the victim of his wrath, with any circumstance too of barbaric caprice and cruelty, which his fancy in the very waywardness of passion unrestrained and power unbounded might suggest to him he may be said to have experienced through life a thousand gratifications,...
Page 26 - They consist only of facts arranged according to their likeness, and expressed by general names given to every class of similar facts. The purpose of the moral sciences is to answer the question What ought to be...
Page 85 - ... this faculty was placed within to be our proper governor; to direct and regulate all under principles, passions, and motives of action. This is its right and office; thus sacred is its authority. And how often soever men violate and rebelliously refuse to submit to it, for supposed interest which they cannot otherwise obtain, or for the sake of passion which they cannot otherwise gratify; this makes no alteration as to the natural right and office of conscience.

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