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absolute action affections Apollonius of Tyana beauty become better blessed called Candle centre of eternal cerns character Christian command conscience consciousness creature Cudworth dependence desire divine doth duty earth ence eternal evil existence F. W. Newman faculties faith fear feel give glory God's Goethe grace happiness hath heart heaven heavenly higher holy human idea individual reason infinite instinct intellectual intuitions Isaac Taylor Jeremy Taylor judgment knowledge less light live look Lord man's ment mind moral Nathaniel Culverwel ness never noble notions Oakfield object ourselves outward passions peace perfect persons pleasure prayer present principle pure relation religion religious S. T. Coleridge sense senti sentiment Sir Thomas Browne sorrow soul speak spiritual suffer sweet Sylvester Judd thee Theologia Germanica things thyself tion true truth understanding unto virtue whole wisdom
Page 260 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
Page 235 - I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero, then; thou hast the world under thy feet. Well did the Wisest of our time write: ' It is only with Renunciation (Entsagen) that Life, properly speaking, can be said to begin.
Page 121 - Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom is pebbly with stars.
Page 266 - The Situation úthat has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal : work it out therefrom ; and working, believe, live, be free.
Page 236 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
Page 14 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 229 - So use all that is called Fortune. Most men gamble with her, and gain all, and lose all, as her wheel rolls. But do thou leave as unlawful these winnings, and deal with Cause and Effect, the chancellors of God. In the Will work and acquire, and thou hast chained the wheel of Chance, and shall sit hereafter out of fear from her rotations.
Page 267 - On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: 'Do the Duty which lies nearest thee' which thou knowest to be a Duty ! Thy second Duty will already have become clearer.
Page 14 - Utilitarians, who would turn, if they had their way, themselves and their race into vegetables; men who think, as far as such can be said to think, that the meat is more than the life, and the raiment than the body, who look to the earth as a stable, and to its fruit as fodder; vinedressers and husbandmen, who love the corn they grind, and the grapes they crush, better than the gardens of the angels upon the slopes of Eden...