Foundations of Moral Selfhood: Aquinas on Divine Goodness and the Connection of the Virtues
Foundations of Moral Shelfhood addresses the general issue of ethics and religion by examining the connection between the natural and theological virtues in the moral thought of Thomas Aquinas. While Aquinas is often invoked in contemporary discussions of virtue ethics, the interpenetration of the secular and religious dimensions of his thought is not often appreciated. Andrew J. Dell'Olio shows how Aquinas's metaphysics of goodness allows him to harmonize secular and religious virtues within the individual so as not to compromise the unity of the moral self. Aquinas is seen as presenting a theory of self-perfection that requires both self-development and self-abnegation, depicting each as ways of participating in the divine. The significance for contemporary virtue ethics of what Dell'Olio calls a &la" deep conception of the good is also explored. Foundations of Moral Selfhood is relevant to the revival of Neo-Aristotelianism and Thomism in ethics, as well as to recent attempts to articulate forms of ethical Platonism and religious morality in a pluralistic society.
1 page matching "Character, Virtue Theories, and the Vices" in this book
What people are saying - Write a review
We haven't found any reviews in the usual places.
The Framework of Virtue
The Metaphysics of Goodness
God and the Human Good
3 other sections not shown
according achieve acquired moral virtues actions actualization Aquinas notes Aquinas writes Aquinas's account Aquinas's conception Aquinas's ethics Aquinas's metaphysics Aquinas's moral Aristotelian Aristotle Aristotle's Augustine Augustinian bonum Christian connection contemporary context created creatures desire divine command theory divine grace divine simplicity doctrine essence ethical theory ethical tradition existence faith fulfillment God's goodness-itself habit human being's imperfect infused moral virtues infused virtues intellect kind MacIntyre MacIntyre's meta-ethical moral thought Murdoch natural end natural law natural virtues naturally acquired virtues nature approach Neoplatonic Nicomachean Ethics notion object one's overall participation particular perfect happiness person philosophical possess potentiality powers principle question quod rational realization reason relation relationship religious ethics requires role secundum sense soul Stump and Kretzmann Summa Theologiae supernatural end supernatural virtues Taylor theism theocentric theological virtues theory of virtue thesis things Thomistic tradition transcendent ultimate end unity virtue ethics virtue of charity vision