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Anacreon antient aster beams beneath bids blasphemy blest bliss blooming groves boast breast brighter day charms Christian dark declension deeds deist delight divine dread dream e'er earth ev'n ev'ry eyes fair fame fancy fear feel fense fire flow'rs folly fools form'd foul frown give glory God's grace Greece hand happy hast hear heart heav'n heav'nly hope hour int'rest joys land learn'd light lust lyre mankind mercy mind muse nature never night o'er once peace Pharisee pine apples plain pleasure poet poet's pow'r praise pray'rs pride proud prove race rais'd Religion Rome sacred Satyr scene scorn scripture shine sight silent skies smile song Stamp'd stand stream sweet taste teach telescopic eye thee theme thine thou thought thousand toil tongue trifler truth Twas virtue waste Whate'er wisdom woes zeal
Page 170 - He loved the world that hated him : the tear That dropp'd upon his bible was sincere. Assail'd by scandal, and the tongue of strife, His only answer was — a blameless life ; And he that forged, and he that threw the dart, Had each a brother's interest in his heart.
Page 71 - Hear the just law — the judgment of the skies! He that hates truth shall be the dupe of lies ; And he that -will be cheated to the last, Delusions strong as hell shall bind him fast.
Page 102 - Since the dear hour, that brought me to thy foot, And cut up all my follies by the root, I never trusted in an arm but thine, Nor hoped but in thy righteousness divine...
Page 218 - Dubius is such a scrupulous good man ! Yes, you may catch him tripping if you can. He would not with a peremptory tone Assert the nose upon his face his own ; With hesitation admirably slow He humbly hopes, presumes, it may be so.
Page 238 - Though blameless, had incurr'd perpetual strife, Whose deeds had left, in spite of hostile arts, A deep memorial graven on their hearts. The recollection, like a vein of ore, The farther traced enrich'd them still the more ; They thought him, and they justly thought him, one Sent to do more than he appear'd to have done, To exalt a people, and to place them high Above all else, and wonder'd he should die.
Page 317 - On the whole it appears, and my argument shows, With a reasoning the court will never condemn, That the spectacles plainly were made for the Nose, And the Nose was as plainly intended for them.
Page 327 - Did you admire my lamp, quoth he, As much as I your minstrelsy, You would abhor to do me wrong As much as I to spoil your song ; For 'twas the selfsame power divine Taught you. to sing, and me to shine ; That you with music, I with light Might beautify and cheer the night.
Page 184 - To associate all the branches of mankind ; And if a boundless plenty be the robe, Trade is the golden girdle of the globe. Wise to promote whatever end he means, God opens fruitful nature's various scenes : Each climate needs what other climes produce, And offers something to the general use ; No land but listens to the common call, And in return receives supply from all.