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admiration affection agreeable ahilities amhition appeared ASPASIO avarice Bayes beauty Boil character Cicero Clown conduct countess of Somerset court crown death desired dignity disposition earl Edward elegant enemies England equally errours favour favourite fortune give glory Greek language hand happy heart Henry honour house of lords human Hume king kingdom LADY JANE GREY less lived lord LORD BOLINGBROKE Lord Townshend mankind Manly manners matter ment mind minister monarch moral narchs nation nature neral never noble opinion passions perfect perhaps person philosopher Plato pleasure Pope possessed prince princely entertained princess Pythias qualities queen racter reason regard reign religion rendered replied Rizio Roger Ascham seemed Sir John Socr soul sovereign spirit Sterl subjects talents taste temper thee thing thou thought throne tion truth uncle Toby vice vigour violence virtue Voltaire whole writings
Page 256 - Give you a reason on compulsion ! if reasons were as plenty as blackberries, I would give no man a reason upon compulsion, I. P.
Page 79 - I am in presence either of father or mother ; whether I speak, keep silence, sit, stand, or go, eat, drink, be merry, or sad, be sewing, playing, dancing, or doing anything else ; I must do it, as it were, in such weight, measure and number, even so perfectly, as God made the world ; or else I am so sharply taunted, so cruelly threatened, yea presently sometimes with pinches, nips, and bobs, and other ways (which I will not name for the honour I bear them) so without measure mis-ordered, that I think...
Page 259 - I will ask him for my place again ; he shall tell me I am a drunkard ! Had I as many mouths as Hydra, such an answer would stop them all. To be now a sensible man, by and by a fool, and presently a beast ! O strange ! Every inordinate cup is unblessed and the ingredient is a devil.
Page 248 - Where be your gibes now? your gambols? your songs? your flashes of merriment, that were wont to set the table on a roar?
Page 258 - O thou invisible spirit of wine! if thou hast no name to be known by, let us call thee devil.
Page 243 - Then, if they die unprovided, no more is the King guilty of their damnation than he was before guilty of those impieties for the which they are now visited. Every subject's duty is the King's, but every subject's soul is his own.
Page 175 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Page 143 - Here this extraordinary man, then Chancellor of the Exchequer, found himself in great straits. To please universally was the object of his life; but to tax and to please, no more than to love and to be wise, is not given to men.
Page 258 - As I am an honest man, I thought you had received some bodily wound; there is more sense in that than in reputation. Reputation is an idle and most false imposition ; oft got without merit, and lost without deserving : you have lost no reputation at all, unless you repute yourself such a loser.
Page 98 - The fame of this princess, though it has surmounted the prejudices both of faction and of bigotry, yet lies still exposed to another prejudice, which is more durable, because more natural ; and which, according to the different views in which we survey her, is capable either of exalting beyond measure, or diminishing the lustre of her character.