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Ananino animals arrow-heads arrows Aspelin Baltic Provinces belong Bolgars bone borrowed bronze celts cemetery century Ceremis civilisation clan coast copper crania Creator Cudes daughter district earth east East Prussia Eastern Esthonia exorcist father feet Finland Finnish fire fish flint forest girl golden graves Hame head Hiisi's Hiitola horse human hunter Ilmarinen invoked Iranian iron Kama Kazan Kurland Ladogan Lake Lake Ladoga Lapps later Lettish Lithuanian lived Livland loan words Magic Songs means metal Metsola Mordvins mouth Munkacsi neolithic old wife older original ornament Osetan Ostiaks perhaps Perm Permian Pohjola pottery prehistoric probably reindeer river Russian Samoyedes Scandinavian second period seems sherds silver skull Slavs Smirnov sometimes sorcerer spirit stone suppose sword Tapio Tatar term trees Tuoni's Turja Ugrians Ukko Urals Vainamoinen Venedic Viatka Voguls Volga vorsud Votiaks West wild wizard Zirians
Page 367 - Édition, tradition et commentaire philologique sont d'une critique irréprochable. . . . M. Nutt est bien informé : ses matériaux sont pris aux meilleures sources : son exposition est nette et précise : son livre est une œuvre d'histoire générale à la fois des croyances et des littératures." Monsieur Gaston Paris in " Romania." — "Très savante étude . . . qui sera lue avec grand profit par tous ceux qui s'occupent de littérature comparée ou d'histoire religieuse.
Page 105 - He declared that a man becomes magnetized like a needle, and in his room he placed his bed with the head to the south and the feet to the north...
Page 25 - At the distance of one day from this place are the mountains of the Russians, who are Christians with red hair, and blue eyes, an ugly and perfidious people.
Page 367 - Nutt aura rendu un éminent service en portant à la connaissance des mythologues des documents dont beaucoup malheureusement ne sont mis à profit que dans le cercle étroit des celtisants ; il en aura rendu un plus grand encore en faisant avec tant de sûreté critique et de solide érudition l'analyse et l'histoire des conceptions complexes qui y sont contenues." Notes and Queries. — "This notable contribution to the history of Celtic myth and religion.
Page 161 - Lxib olmai, ruled over all forest animals, which were regarded as his herds, and luck in hunting, or the reverse, depended on his will. His favour was so important that, according to one author, they made prayers and offerings to him every morning and evening. Under his special protection was the bear.8 The 'forest men ' of the Votiaks send game to the hunter and food to cattle.9 All the forest animals are in the power of the ' forest-uncle ' or the
Page 366 - Mr. Hartland writes with a scholar's modesty and a scholar's ease.' The Literary World, — 'We can find nothing but praise for this able and systematic inquiry into a subject fraught with interest to student and reader alike.' Notes and Queries, in mentioning the issue of VoL III.— 'The ambitious and scholarly task of Mr. Hartland is now accomplished, and the world is the richer by an all-important contribution to comparative folk-lore.
Page 71 - ... mouth of the Zolotitsa, which falls into the White Sea some hundred miles north of Archangel, there was a Neolithic workshop for the manufacture of flint implements, and among the small saws, knives, and arrow-heads there was found the silhouette of a seal in flint, now in the Historical Museum of Moscow. And two flint outlines are figured by the Count UvArov, the actual finding-place of which is unknown, though they were bought in the government of Kazan. One (Fig. 20, B) has a large thick neck...
Page 318 - The pre- and proto-historic Finns,," vol. 1, pp. 318 seq. (London, 1898). That a peasant of Karelen may entertain the idea that the Lapp train the reindeer to a plough, is not surprising. I do not quote this passage as a proof of the antiquity of reindeer nomadism...
Page 281 - ... remembered that he lived with the Tavastian branch of the Western Finns, and evidently did not know the magic smith as he then existed in Karelian runes. Mr. Abercromby also looks upon Vainamoinen as the sky-god under another name, and thinks that the transference to a songand culture-hero may have come about in this way. " The skygod was also the thunderer; thunder is the voice of the god speaking ; but speaking can easily be turned, if the god is thought of as in a joyous mood, into singing.