Indian Philosophy, Volume 1 |
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Page 215
... true desires and false ones , 4 and we are asked to share in the true ones . The filial piety and affection of a Naciketas , the intense love and devotion of a Savitri are not faults . The Lord of all creation has kāma in the sense of ...
... true desires and false ones , 4 and we are asked to share in the true ones . The filial piety and affection of a Naciketas , the intense love and devotion of a Savitri are not faults . The Lord of all creation has kāma in the sense of ...
Page 236
... true religion , since a true theism must accept divine immanence . All true religion declares that finite things are not self - sustained , are not self - evolved , but that God is over all , through all , in all , the ground of ...
... true religion , since a true theism must accept divine immanence . All true religion declares that finite things are not self - sustained , are not self - evolved , but that God is over all , through all , in all , the ground of ...
Page 243
... true self which he has somehow missed . But until the true self is realised , the moral law assumes the form of an external compulsion . The good does not seem to be the pleasant . Morality implies a wrestling with the lower tendency ...
... true self which he has somehow missed . But until the true self is realised , the moral law assumes the form of an external compulsion . The good does not seem to be the pleasant . Morality implies a wrestling with the lower tendency ...
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Common terms and phrases
Abhidharmakośa absolute according admit Aryan Atman attain avidyā becomes Bhagavadgītā birth body Brahman Brāhmaṇas Buddha Buddhism called cause century A.D. conception condition consciousness darśana death desire dharma distinction divine doctrine earth elements empirical eternal ethical existence experience faith feeling finite freedom Gītā gods heaven highest Hinayana human hymns ideal ideas Indian philosophy Indian thought individual Indra infinite intellectual intuition Jaina Jainism jīva jñāna karma Katha knowledge Kṛṣṇa living logical Madhyamika Mahābhārata Mahāyāna matter māyā means mental metaphysical Milinda mind monism moral Nāgārjuna Nāgasena nature nirvāņa object perception perfect possess prajñā prakṛti principle pure Puruşa Rāmānuja realise reality rebirth recognised relation religion religious Ṛg-Veda sacrifices Samkara Samkhya Sautrāntikas sense skandhas soul spirit substance supreme Sūtras Sutta teaching theory things thinkers tion true truth ultimate unity universe unreal Upanisads Vedas Vedic vijñāna Vişņu whole worship Yoga Yogācāras