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A'saf Afghans afterwards Agra Akber Ala ud ancient appear Arabs army Arrian Asiatic Researches Aurangzib authority Baber Balkh Bengal Bijapur body Brahmans Bramins brother Buddha called capital century character chief Colebrooke conquest court death Deckan defeated Delhi Divinity dominions dynasty elephant emperor enemy favour Ferishta force Ganges Ghazni governor Greeks Guzerat Hindostan Hindu Hiouen Thsang horse Humayun Ibid India Indus inhabitants Kh&n Khan king king's kingdom land Magadha Mahmud Mahometan Malwa Marattas mentioned Menu minister Moguls Mohammed mountains Mussulmans nations nature occasion officers orders original period Persian person possession present prince probably province raja Rajputs reign religion religious remained Rig Veda river royal Royal Asiatic Society Sanscrit sect seems sent Shah Jehan Shir siege Sivaji soon success Sudra temples territory throne tion took tract Transoxiana tribes troops vazir Vedas village Vishnu whole
Page 68 - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down : revolution succeeds to revolution; Hindu, Pathan, Moghul, Mahratta, Sikh, English are masters in turn ; but the village communities remain the same...
Page 68 - In times of trouble they arm and fortify themselves: a hostile army passes through the country : the village communities collect their cattle within their walls, and let the enemy pass unprovoked. If plunder and devastation be directed against themselves and the force employed be irresistible, they flee to friendly villages at a distance ; but when the storm has passed over they return, and resume their occupations.
Page 69 - This union of the village communities, each one forming a separate little state in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India, through all the revolutions and changes which they have suffered, and is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.
Page 616 - Maratha thinks of nothing but the result, and cares little for the means, if he can attain his object. For this purpose he will strain his wits, renounce his pleasures, and hazard his person ; but he has not a conception of sacrificing his life, or even his interest, for a point of honour.
Page 161 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 600 - Khafi Khan, the best historian of those times, gives his opinion that although Akbar was pre-eminent as a conqueror and a lawgiver, yet for the order and arrangement of his territory and finances and the good administration of every department of the state, no prince ever reigned in India that could be compared to Shah Jahan.
Page 647 - Though the son of a powerful chief, he had begun life as a during and artful captain of banditti, had ripened into a skilful general and an able statesman, and left a character which has never since been equalled or approached by any of his countrymen.
Page 215 - EunUch, excels in the qualities of a slave" and that "In the still more important qualities, which constitute what we call the moral character, the Hindu ranks very low" (Mill, 1916: 115, 365,366). And that, "the most prominent vice of the Hindus is want of veracity, in which they outdo most nations even of the East