On Being a ChristianCan Christian faith continue to meet the challenges of today's world? Is the Christian message an adequate one for 20th-century men and women? In this brilliant study the controversy all Catholic theologian Hans Küng answers with a resounding "yes." Assessing the impact of other world religions, humanism, science, technology, and political revolution; and sifting through the theological controversies within the Christian community itself, Küng affirms the vitality and uniqueness of Christianity by tracing it back to its roots -- the reality of the historical Christ. For Küng's exhaustive scholarship is combined with a passionate belief in Jesus Christ as the center of existence. Beyond its historical and theological dimensions, however, On Being a Christian is a thorough re-examination of what it means to be a Christian today: the role of Christian ethics in a social and political context, the relationship between Christians and Jews, the organization of the community of believers, and practical suggestions for dealing with personal crises of faith. Written for both the scholar and the educated laity, this monumental work is destined to become a landmark of modern Christian thought. - Jacket flap. |
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Page 68
... reason , on the level of which the existence of God - according to Kant - cannot be proved , but also can- not be refuted . How then does Kant establish the existence of God ? In this respect Kant appeals - rightly , in principle - not ...
... reason , on the level of which the existence of God - according to Kant - cannot be proved , but also can- not be refuted . How then does Kant establish the existence of God ? In this respect Kant appeals - rightly , in principle - not ...
Page 74
... reason nor absolutely in virtue of a moral postulate of practical reason , still less solely in virtue of the bibli- cal testimony . That God is , can ultimately be accepted only in a confidence founded on reality itself . This trusting ...
... reason nor absolutely in virtue of a moral postulate of practical reason , still less solely in virtue of the bibli- cal testimony . That God is , can ultimately be accepted only in a confidence founded on reality itself . This trusting ...
Page 77
... reason , an ultimate support and an ultimate goal of reality . Yet here too man remains free . He can say " No. " He can adopt a skepti- cal attitude and ignore or even stifle any dawning confidence in an ulti- mate reason , support and ...
... reason , an ultimate support and an ultimate goal of reality . Yet here too man remains free . He can say " No. " He can adopt a skepti- cal attitude and ignore or even stifle any dawning confidence in an ulti- mate reason , support and ...
Contents
Translators Foreword | 17 |
The Challenge of Modern Humanisms | 25 |
10 | 32 |
Copyright | |
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absolute answer anti-Judaism apocalyptic basic become believe Buddhism century certainly Christendom Christian faith Christological Church claim concrete Confucianism Confucius criticism crucified death decisive despite devout disciples divine dogmatic Easter Essenes existence experience fact Father finally freedom future God's kingdom Gospels Greek Hellenistic Hinduism historical Jesus human ideas individual interpretation Islam Israel Jerusalem Jesus Christ Jesus of Nazareth Jewish Jews Judaism Karl Barth kingdom of God later less liberation light living Luke man's Marxism means merely Messiah miracles modern moral natural Old Testament particularly perhaps person Pharisees political possible practice present priests primal proclamation prophets question Qumran radical rational reality reason regard religious remains resurrection revolution revolutionary Roman Sabbath salvation secular sense simply social society speak spirit story suffering Taoism temple theologians theology things tion tional tradition true truth ultimate understanding understood whole word world religions Zealots