The Irish University Question, the Catholic Case: Selections from the Speeches and Writings of the Archbishop of Dublin, with a Historical Sketch of the Irish University Question (Google eBook)
Brown and Nolan, 1897 - Universities and colleges - 519 pages
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advantage Archbishop of Dublin Balfour Blackrock College Catholic Colleges Catholic students Catholic University Colleges Catholic University Medical Catholic University School Catholics of Ireland Chief Secretary Church Church of Ireland Colleges of Belfast Colleges of Cork competition conscience conscientious Cork and Galway course danger declaration degrees denominational distinct Dublin Evening Mail education in Ireland equality establishment existing fact favour Fawcett's First-class Exhibitions First-class Honours footnote Government grievance higher education House of Commons institution Irish Bishops Irish Catholics Irish University question letter matter of University ment Ministry mixed education object occasion opinion Parliament Partick position Presbyterian present Professor proposal Protestant Queen's University quoted recognised regards religious Royal University satisfactory scheme School of Medicine settlement Sir Michael Hicks-Beach speak stand statement success teaching three Queen's Colleges tion Trinity College Universities in Ireland University education University of Dublin whilst
Page 13 - It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them. It teaches him to see things as they are, to go right to the point, to disentangle a skein of thought, to detect what is sophistical, and to discard what is irrelevant.
Page 8 - There are men who embrace in their minds a vast multitude of ideas, but with little sensibility about their real relations towards each other. These may be antiquarians, annalists, naturalists; they may be learned in the law; they may be versed in statistics; they are most useful in their own place; I should shrink from speaking disrespectfully of them ; still, there is nothing in such attainments to guarantee the absence of narrowness of mind. If they are nothing more than well-read men, or men...
Page 10 - ... person who passed an examination in a wide range of subjects, and a university which had no professors or examinations at all, but merely brought a number of young men together for three or four years, and then sent them away as the University of Oxford is said to have done some sixty years since, if I were asked which of these two methods was the better discipline of the intellect...
Page xxix - If then a university is a direct preparation for this world, let it be what it professes. It is not a convent, it is not a seminary; it is a place to fit men of the world for the world. We cannot possibly keep them from plunging into the world with all its ways and principles and maxims, when their time comes; but we can prepare them against what is inevitable; and it is not the way to learn to swim in troubled waters never to have gone into them.
Page 7 - Education" great outlines of knowledge, the principles on which it rests, the scale of its parts, its lights and its shades, its great points and its little, as he otherwise cannot apprehend them. Hence it is that his education is called
Page 12 - ... minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts.
Page 13 - He is at home in any society, he has common ground with every class; he knows when to speak and when to be silent; he is able to converse, he is able to listen; he can ask a question pertinently, and gain a lesson seasonably...
Page 12 - ... a set of examiners with no opinions which they dare profess, and with no common principles, who are teaching or questioning a set of youths who do not know them, and do not know each other, on a large number of subjects, different in kind, and connected by no wide philosophy, three times a week, or three times a year, or once in three years, in chill lecture-rooms or on a pompous anniversary.
Page 8 - Seafaring men, for example, range from one end of the earth to the other; but the multiplicity of external objects which they have encountered forms no symmetrical and consistent picture upon their imagination; they see the tapestry of human life, as it were, on the wrong side, and it tells no story.
Page 10 - I say then, if we would improve the intellect, first of all, we must ascend; we cannot gain real knowledge on a level; we must generalize, we must reduce to method, we must have a grasp of principles, and group and shape our acquisitions by means of them.