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Page 221 - Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Page 223 - ... Requiring such as shall be satisfied with a general confession, not to be offended with them that do use, to their further satisfying, the auricular and secret confession to the priest ; nor those also which think needful or convenient, for the quietness of their own consciences, particularly to open their sins to the priest, to be offended with them that are satisfied with their humble confession to God, and the general confession to the Church.
Page 343 - Edited by the Rev. WCE NEWBOLT, MA, Canon and Chancellor of St. Paul's, and the Rev. DARWELL STONE, MA, Principal of the Missionary College, Dorchester.
Page 95 - When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son ! . Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Page 344 - Extremely valuable for its high tone, fidelity to Catholic standards, and powerful advocacy of reality in private devotion. To those who have never studied the subject, it should reveal a mine of devotional wealth yet to be worked with profit to man and glory to God.'— Church Times.
Page 222 - God's mercy, and with a quiet conscience; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.
Page 220 - For although absolution hath the promise of forgiveness of sin ; yet by the express word of the New Testament, it hath not this promise annexed and tied to the visible sign, which is imposition of hands. For this visible sign (I mean laying on of hands) is not expressly commanded in the New Testament to be used in absolution, as the visible signs in Baptism and the LORD'S Supper are : and therefore absolution is no such sacrament as Baptism and the Communion are.